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App monitors vital signs of employees when they look at their phone

Israeli startup lets users check vital signs by looking at their smartphones

How's Your Health? Israeli Startup 'Binah.ai' Has An App for That | The Jewish Press - JewishPress.com | Hana Levi Julian | 5 Elul 5781 – August 12, 2021

Weekly roundup of world briefs

Chelsea joins Anti-Defamation League in fight against racism

In latest Nazi analogy, Marjorie Taylor Greene invokes 'medical brown shirts' in decrying vaccination outreach

From the Chaotic to the Sefirotic:

Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, Creating Jewish programs through Kabbalah We have a recent phenomenon in Judaism of often running Jewish event programming that is missing a feeling of enough connection to Judaism. For example, at a Sukkot or Hanukkah gathering, out of a random sample of people coming out of such events feeling like they did not have a deep feeling of connection with the event. If we want Jews to connect with Torah and Judaism in new ways, we need to do so with more care. Torah is essential to Judaism, and finding new ways to incorporate it into our lives and events is exciting! As a model for doing this and creating spiritual spaces, I suggest using the structure of the sefirot from Kabbalah. The sefirot have been studied and used by rabbis and even academic disciplines to improve different types of relationships. I suggest reflecting on the sefirotic structure to create a spiritual intentionality before and during the event. The sefirot can already be found in our most holy activities, from our core prayer, the Amidah, to our holiday observance. Utilizing it is the process of engaging people intellectually, emotionally, and making the experience authentic for them. 

Beneath Ceaseless Skies | The City of Kindness by Jonathan Edelstein

"Not me," Isaac said. "But all things are connected in the Ayn Sof. Maybe I can help him be found. Hochmah and Binah. Wisdom and understanding. Seventy-three and sixty-seven—a hundred and forty." He felt a change in the air and knew that Mansour, too, had risen; he turned to the house to get the things he would need before they went to the university. The smoke of burning Tuluz came to him one more time, and his familiar home had the smell of death.

On Yom Ha'atzmaut, A Look At Israel's Global Innovation Contributions

Binah: Charles Blow Calls For A Black Migration To The South

New York Times columnist Charles Blow envisions a succinct and counterintuitive corrective to myths about race and geography in America, and presents a