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Udhayanidhi Stalin's 'Sanatan Dharma' statement—'self-goal' or 'politics based on ideology'

Chandigarh, Sep 5 : In all possibility, INDIA alliance constituents must be hoping that the political storm generated by Tamil Nadu minister Udhayanidhi Stalin’s controversial ‘Sanatan Dharma’ statement will die a natural death after some other issue takes dominance. Normally in politics, this is how it happens. Whether the debate on calling India 'Bharat' will

The Challenge to Sanatana Dharma from a Radical Politics of Emancipation

Modi government | Sanatana row exposes BJP's disconnect: One-election chanters who don't know India

BJP is now seeking to make Sanatana Dharma — not jobs, price rise and education — into an election issue, insisting that Indian 'culture' is under siege

Row over Sanatan Dharma: The history of DMK's anti-religion, anti-caste origins | Explained News

Dravida Munnetra Kazhagam (DMK), Tamil Nadu’s ruling party, has its roots in the Self-Respect Movement begun by E V Ramaswamy 'Periyar'.

Perak govt allocates land to relocate school

A PLOT of land measuring 1.2ha has been allocated by the Perak government to relocate SJK (T) Ladang Chengkat Salak in Sungai Siput, Makkal Osai reported.

Doyen of social justice - Frontline

Dalits' Struggle To Enter Temples Exposes Deep-Rooted Caste Conflicts In Tamil Nadu

Ambedkar, Non-Brahmins, and the Samaj Samata Sangh

The Samaj Samata Sangh became active around the middle of 1928 with the launch of its periodical, a fortnightly tabloid with eight pages per issue

Questions of justice: Caste census to closure in Gujarat riots and killings in Nagaland

Call it Mandal 2.0, its potential to influence national political imagination should not be underestimated. Especially if the Opposition can link it to economic opportunities

Periyar and Gandhi~I

Periyar was initially an enthusiastic supporter of Gandhi from the very inception of the Non-Cooperation Movement as he was aware of the narrow social base of the Congress and the dominance of lawyers within it before Gandhi took charge. The advent of Gandhi was significantly transformative as his political and social activities were such that everyone could participate and his principles could ‘be understood by all‘. The atavistic orientation of Gandhian principles like khadi, prohibition and abolition of untouchability were refreshingly new and novel