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I don t want sex with anyone : the growing asexuality movement | Sex
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Demisexual: the signs and how it affects intimacy and attraction
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A participant holds a sign that says The A is for asexual during the Glasgow Pride march on August 19, 2017 in Glasgow, Scotland.(Robert Perry/Getty)
Pretty much everyone knows when Valentine’s Day is – February 14th – and that day is not short of loved-up couples having dinner together and eating as much chocolate as they can, if everyone’s stomachs can cope after Christmas.
However, less is known about how asexual individuals celebrate Valentine’s Day. In fact, a 2019 survey revealed that 73 per cent of people are unable to even describe asexuality.
As asexuals are given barely any, or stereotypical, coverage in the national press and popular culture, many misconceptions about asexuality, relationships and love have circulated the web.
In this pandemic year, many Americans are focused on how to have a socially distanced romantic dinner or prepare the perfect date night at home.
There’s nothing wrong with celebrating romantic love, but the focus on such celebrations drowns out the voices of those who are fine as they are - single and happily so.
As I’ve argued in my research on the ethics and politics of the family, social practices that celebrate romance, while ignoring the joys of friendship and solitude, reflect widespread assumptions. One is that everyone is seeking a romantic relationship. The second is more value-laden: Living in a long-term romantic, sexual partnership is better than living without one. This fuels beliefs that those living solo are less happy, or lonelier, than couples.
Incel, the now-widely circulated portmanteau for
involuntary celibacy, denotes a growing community of mostly cisgender men who are unable to find sexual partners or forge romantic relationships. Organizing in online networks, these men blame their exile from sexual relations on everything from feminism and sexual liberation to genetics and natural laws of attraction. In this essay, we offer an asexual critique of compulsory sexuality in online incel communities to illustrate how the sexual imperatives that animate fascism and the politics of the alt-right rest on myths of an insatiable male sex drive. We argue that incel discourse repurposes liberal conceptions of sexual liberation as well as alternative theories of intimacy crafted by queer and asexual communities to advance an abject and fascist form of masculinity. Rather than understand incels as sexually repressed and unable to assimilate hegemonic masculinity, we theorize incel discourse as a white militant extension of compu
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