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America must fulfill its promise of 40 acres, civil rights historians say
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A Civil Rights Movement for ExMuslims
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Description: ExMuslims are a persecuted minority without full freedom of religion, limited speech and job opportunities. And as apostates from Islam, they can be killed. ExMuslims are never included as a source of knowledge about Islamic doctrine. Organizations learn about Islam by from practicing Muslims. As an example, the FBI and other government agencies only hire or speak with practicing Muslims, never former Muslims. We need both in order to explain Islam from both the believer and nonbeliever sides. We need to create new laws or apply existing laws that demand that all agencies, schools and universities who receive tax dollars must include the opinions of former Muslims if Muslims are used as experts on Islam.
Ibram X. Kendi Likes to Read at Bedtime
Credit.Jillian Tamaki
Published Feb. 25, 2021Updated March 1, 2021
“I don’t remember the last time the pages of a book were not the final thing I saw before departing off for sleep,” says the author, professor and editor, with Keisha Blain, of “Four Hundred Souls: A Community History of African America, 1619-2019.”
What’s the last great book you read?
I can’t just name one. I want to highlight three great books I recently read on America’s political economy. The first, “Race for Profit: How Banks and the Real Estate Industry Undermined Black Homeownership,” by Keeanga-Yamahtta Taylor, is an expertly told history of the post-civil rights emergence of what Taylor terms “predatory inclusion.” The second, “From Here to Equality: Reparations for Black Americans in the Twenty-First Century,” by William A. Darity Jr. and A. Kirsten Mullen, is the best booklong case for reparations. The third, “The Broken Heart of Ame
It Just Keeps Haunting You : Watch Photographer Richard Misrach Document the Beauty and Horror of the US-Mexico Border
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No one felt that more than McDormand, who optioned journalist Jessica Bruder’s 2017 nonfiction book, “Nomadland: Surviving America in the Twenty-First Century,” and produced the film.
“Linda May and Swankie and Bob were already kind of the iconic figures in my mind before I actually met them,” McDormand says. “I think what I was most intimidated by and impressed with was the commitment that people like them made to the life they live, and the joy that they find in gathering together and sharing their experiences and how much they enjoy being on their own. . I think Swankie was just under the impression that I was another woman on the road. She was really mentoring me in a certain way.”
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