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Famous former neo-Nazi shifts focus: America is becoming 'the skinhead's dream of the 1990s'

"I've been at war for 30 years," Christian Picciolini says, intensity widening his eyes, "I'm ready to go home."His homeward journey involves leaving the work that has consumed his life for the past two decades: disengaging white extremists from neo-Nazi organizations or similar groups. Physically a...

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The Confederate Hammerskins, a Neo-Nazi Skinhead Gang, Terrorized Dallas in the 1980s

When Alexis Charles Newton set off toward home late one night in July 1988, the 33-year-old Black man couldn’t have known he’d end up recounting the evening in detail to a courtroom later that fall. Sure, he had seen the bands of young white men — with shaved heads, swastika tattoos and combat boots — stomping around Dallas’ Lee Park that summer. But Newton had kept his distance. He had made it home safely every time before, and nothing about that night seemed to suggest a different outcome.
Newton grew up nearby, and as a boy, he swam in the public pool at the park. Later, as an adult, he jogged its trails. Even in his thirties, he sometimes met his friends there for football games, to toss a baseball or to throw a Frisbee. He’d attended concerts at the park. It was his neighborhood.

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At 14, Christian Picciolini was recruited to a neo-Nazi group. Here's how he broke free.

At 14, Christian Picciolini was recruited to a neo-Nazi group. Here's how he broke free.
Mamamia
4/02/2021
Gemma Bath
© Getty Images
At 14, Christian Picciolini was recruited to a neo-Nazi group. Here's how he broke free.
In 1987, at the age of 14, Christian Picciolini was recruited into the neo-Nazi movement in America where he would remain for the next eight years.
The son of Italian immigrants - who were the victims of prejudice themselves when they came to the United States in the 1960s - it wasn't racism that initially drew him in.
As Picciolini told
's news podcast
The Quicky, "The ideology isn't the first draw, although it remains the glue once you're there. Instead, it's a search for identity, community and purpose and what I call a combination of life's potholes that we encounter. Things like trauma, abuse, loss, grief, poverty. Even privilege can be a pothole if it keeps us too separate from humanity."

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