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A Planet of Parasites and the Problem With God

The first time I realized that “No, I’m not just crazy”—and that there might in fact be something deeply and irredeemably fucked up about the process of life itself (not my own life in particular, but the existence of self-replicators competing for scarce resources) came when I read a letter Charles Darwin wrote to a friend.

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Anti-Wokeness Is a Gen X Failure: 'Political Correctness'

We are in a temporal loop. George Santayana’s 1905 observation that “those who cannot remember the past are condemned to repeat it” remains (ironically?) indelible, but it isn’t even the half of it. Repetition suggests a start, ending, and restart, but really we’ve been marching in place for some 30 years with no tangible resolution to speak of.
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If you want a sense of how far we haven’t come, revisit the PC debates of the early ’90s. Names may have changed but the story is still the same. Consider the following quotes:
“McCarthyism of the Left makes open debate irrelevant.”

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Why Do We See Dead People? | The Walrus

Familial and fraternal hauntings have long been central to the stories we tell, from Enkidu’s ghost in
The Epic of Gilgamesh to Odysseus conferring with his slain brother-in-arms Achilles to Banquo’s discarnate presence in
Macbeth to
Wuthering Heights’s sorrowful Catherine. More recently, there’s erratic detective John River, who confers with his newly dead partner, Stevie, in the television series
River.
In the nineteenth century, such fictive imaginings were often based on real losses as infectious disease swept through families. Harriet Beecher Stowe, for example, watched her toddler, Charley, die in a Cincinnati cholera outbreak during the summer of 1849. She began to read, as she described it, “of visions, of heavenly voices, of mysterious sympathies and transmissions of knowledge from heart to heart without the intervention of the senses, or what Quakers call being ‘baptized into the spirit’ of those who are distant.” Her husband, theologian Calvin Stowe, regularly perceived discarnates of one kind or another, according to English scholar Harold K. Bush, and mused in a letter to a friend, “Is it absurd to suppose that some peculiarity in the nervous system . . . may bring some men more than others into an almost abnormal contact with the spirit-World?”

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