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Bhamati Vachaspati Charitable TRUST



Deoghar,Others


Jharkhand,India - 814312


9931175867

Detailed description is Bhamati Vachaspati Charitable TRUST, registered under Indian Trust Act on 03.01.2012, is engaged in rendering services to KANWARIAS at Baidyanath Dham Pt. Vachaspati Mishra (900–980 CE) was an Indian philosopher who founded one of the main Advaita Vedanta schools, the Bhāmatī school (named after his commentary on Śankara's Brahma-sūtra-bhāṣya), and whose work was an important forerunner of the Navya-Nyāya system of thought.. Vācaspati was a Maithili Brahmin who lived near the frontier between India and Nepal (what is now Vachaspati Nagar (Andhra Thardhi), Madhubani). The details of his life have been lost, though he is said to have named one of his works after his wife, Bhāmatī. He wrote commentaries on the main works of all the major Hindu schools of thought at the time, as well as one non-commentary, Tattvabindu.. In Tattvabindu, Vācaspati examines four competing theories of linguistic meaning:. • Mandana Misra's (sphoṭavāda), which involves grasping the meaning of a word or sentence by perceiving a sphoṭa or single holistic sound, which is distinct from the elements (sounds or characters) that make up the word or sentence;. • the Nyāya theory which involves concatenating the memory traces (saṃskāra) of momentary components of a word or sentence when we hear the final momentary component;. • the similar Mīmāmsā theory, according to which our grasp of the meaning of a sentence lies in the memory traces created by the words; and. • the Prābhākara Mīmāmsā theory, anvitābhidhānavāda, according to which the meaning of a sentence is derived from the meanings of its words, each of which has an individual meaning in the sentence as well as having syntactic relations with the other words — no sphoṭa or memory traces are required.. After examining each of these theories, Vācaspati presents his own theory, abhihitānvayavāda, according to which understanding of the meaning of a whole sentence is reached by inferring it, in a separate act of lakṣanā or implication, from the individual meanings of the constituent words.. Sources and further reading. Primary texts:. • Bhāmatī (on Śankara's Brahmasūtrabhāsya). • Tattvabindu. • Tātparyaţīkā (on Uddyotakāra's Nyāyavārttika). • Nyāyasūcīnibandha. • Tattvakaumudī (on Īśvarakrishna's Sāmkhyakārikās). • Tattvavaiśāradī (on Patañjali's Yogasūtras and Bhāsya). • Nyāyakanikā (on Maṇḍana Miśra's Vidhidviveka). . Secondary texts:. • S.S. Hasurkar, Vācaspati Miśra on Advaita Vedanta. Darbhanga: Mithila Institute of Post-Graduate Studies, 1958.. • Karl H. Potter, "Vācaspati Miśra" (in Robert L. Arrington [ed.]. A Companion to the Philosophers. Oxford: Blackwell, 2001. ISBN 0-631-22967-1). • J.N. Mohanty, Classican Indian Philosophy. Oxford: Rowman & Littlefield, 2000. ISBN 0-8476-8933-6. • V.N. Sheshagiri Rao, Vācaspati's Contribution to Advaita. Mysore: Samvit Publishers, 1984.. Vachaspati Mishra is a name which no serious scholar of Indian philosophy can afford to ignore. . . Regarded as one of the greatest scholars and logicians of India of his time , Vachaspati Mishra wrote erudite commentaries on the important works of almost all the schools of Indian philosophy. Researchers place him in the league of Sankaracharya and Ramanujacharya and rightly so.. . Vachaspati was was born in the Mithila region in Bihar in 10th century AD.. There is considerable debate among historians about his date and place of birth. Vachaspati himself gives the date 898 for one of his works, Nyayasuchinibandha. (न्यायसूचिनिबन्ध) . It is however not known if he means the Saka calander or the Vikrama one. If we assume the latter, then this work was written in AD 841. This date, however, is disputed among scholars . (1). According to one view , Vachaspati lived in Tharhi village in Darbhanga district where " even today there is a tank associated with his wife's name, on the side of which, it is believed,he had his house". [Mishra]. Some other scholars are of the view that he belonged to Badgama which is now in Saharsa district bordering Darbhanga . There seems to be an agreement, however, that Vachaspati hailed from the Mithila region.. . Vachaspati wrote a number of books and devised a number of formula but he is most famous for his book called Bhamati (भामती). It is the commentary on Brahm sutras (also called Vedanta Sutra). Brahm Sutra, compiled by Ved Vyasa in pre-recorded history, has 555 aphorisms or sutra, its very first sutra "athato brahm jijgnasa" (one should inquire about Brahm or God) is a very famous line for a seeker on the path of spirituality. Vedanta is one of the six major streams of Hindu philosophy, the others being Nyay (Gautam), Vaisheshik (Kanad), Mimamnsa (Jaimini), Sankhya (Kapila) and Yoga (Patanjali).. . The naming of his commentary on Brahma Sutras has a very interesting story which has become part of Mithila folklore.. Vachaspati's enlightened master asked him to write a commentary on Brahma Sutras. The master also married his daughter Bhamati to him and died soon afterwards.. . Vachapati started work in the right earnest and soon it became an all encompassing endeavour for him. Time flew. Months turned into years and years into decades. For all these years, he thought about nothing else , saw nothing else and heard nothing else. Finally he finished the great work. Only the title remained to be given. He looked up and saw a lady, lighting a lamp next to him.. . Vachaspati asked the woman, "Who are you? And why do you go on serving me like this?" . . The lady replied, " Never mind, continue with your work. ". . He said, " My work is over, but tell me who are you? ". . "I am your wife!” answered the lady.. . Reputed Maithili poet Pravasi Sahityalankar has rightly expressed . . तभी भामती ने आ दीप सहेज दिया था ।. उसकाकर बाती प्रकाश को तेज किया था ॥. . Vachaspati was shocked to realize that for 30 years his wife had been serving him dutifully without he even being aware of it. Tears rolled down his cheeks but Bhamati had no complaints. She said she is proud to have a husband like him and has been very blessed to associate with him in letting him finish the great work.. Vachaspati expressed his immense gratitude for his wife and said ,"You are a rare woman". As a tribute to her wife's sacrifices he named his commentary on her, Bhamati. . Bhamati also used to make a rangoli on the floor. The geometric patterns used to help him discover a number of formulas.. The most famous of the works of Vachaspati Mishra are his books on the Smrti which earned him the title of Smarta Vachaspati in the learned society. Among his books on the smriti the ones that deserve special mention are: Acharachintamani, Dananirnaya, Dvaitanirnaya, Bibadachintamani ,Shuddhichintamani, Byabaharachintamani etc. Bangla treatises on the Smrti are found to have been influenced by these books. Apart from logic and smrti, Vachaspati wrote books on other subjects as well.. He wrote a treatise on hindu laws,Vivada Chintamani, where he defines and elaborates on inheritance of property, terms of lending and debt repayment, rules of profit sharing in a partnership , cattle ownership , gift resumption, resolution boundary disputes etc.. His other notable works include Sahasradhikarana written on the philosophical treatise called Mimangsa and a book of poems titled Pitrbhaktitarangi.. . . *************************.

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