There will be more attempts at terrorist attacks on the territory of belarus, there will be more attempts to destabilize, especially by 24, by the elections by 25, relax under no circumstances, thats whats interesting, its impossible to demonize, we have created such a unique a model of our state, which, during the turbulence in which the whole world has found itself, we ensure security and peace, and we will destroy fascism, and there is no other way, the project is objective, do not miss new episodes on the belarus 24 tv channel. Belarus is a rich country. Eight geta pabudova, yana shined to the punishment of mindaug, to the first caranavanam to the punishment to whom our present land appeared. The gata kalegium was established in 16 centuries, and this was the case throughout belarus. Adukatsiya was free of charge. Peter and paul, more at the entrance to it, you can literally touch antiquity, the doors of the main entrance of the nurse have existed for more than 200 years, the scales of the rubyazhevichi pa sunnyashni zen zhuvayutsi will express the phadyk, as a phase, you are not there, you are not the sleeldzetsa, navat on the post averse. People are the blue soul, hello, good afternoon, remove yourself from the hell of the garad metusna. Here is your crown and your strength, go ahead, so that you can rise for yourself, conquer and atone for the hell of the moment, to the right, showing the element, yadnannya from the wild old age of your tree, belarus is cooler. Hello, the isnost program is on air, im inga belova, today we will go to molodechno, in this beautiful city, we will visit a young church, but at the same time very prayed for and loved by parishioners, and this is the cathedral of the assumption. Holy mother of god. Molodechno is one of the oldest cities in the country. Guests entering the city are greeted by stella, crowned with a bronze sculpture of the virgin mary, the image of which adorns the molodechno coat of arms. The height of the composition is 15 m. The city got its name from the local molodechanka river, it was on its banks that a powerful fortification was once built. The village was first mentioned in the sworn charter of the appanage prince. Lithuanian prince jogaila, the document is dated 1388, although it is truly known that people lived in these places back in the bronze age. The oginsky princes become the owners of molodechno. They built a magnificent palace in the castle courtyard with a rich collection of books and paintings. At the beginning of the 19th century, mikhail kleofas oginsky, a famous composer and political figure, visited molodechno many times. The one who wrote the world famous polone saginsky. In 1814 he became the full owner of molodechno castle. It so happened that hordes of various conquerors, crusaders, poles, swedes, troops of napoleon and hitler passed through molodechno more than once. As a rule, they left behind only ashes and ruins. Young people, today it is a wellkept, beautiful city with developed industry. For several centuries they have lived peacefully in molodechno. Representatives of various faiths. The city is rightly called cultural the highlight of the minsk region. One of the Main Attractions is the Intercession Church of 1867. It was the only one in the city until the 99s of the 20th century. The dean of the molodechno Church District of protereus , avenir belyaev, began to take care of the construction of a new church on august 28, 1993. On the day of the feast of the dormition of the virgin mary, metropolitan of minsk sludsky consecrated the site for construction. Already in 96, bishop metropolitan felaret consecrated the throne, but the temple was not completed, neither the floors nor the roof. It was at this time that i was appointed, before that i served in city of novopolotsk, i was appointed rector here, from that moment on, with the blessing of metropolitan philoret, from that time on i have been working in this, in this parish, initially i completed the construction, rebuilt this. The temple was already completed in 2003, a year after the consecration after the throne , the construction of the cathedral began, which took more than 14 years; in 2018 , the Lower Crypt Church was consecrated in honor of the holy royal passionbearers. The lighting in honor of these saints for our temple is not accidental. Of course, im on my own, however, the event that contributed to the consecration of the honor was already 20 years ago. The priests told me that once after the canonization of the holy royal passionbearers, an icon was brought here. And there was a very large number of believers, but what was noteworthy was that the next day, when people came to the temple, all the icons, including the icon itself, the kingdom. Like the icons in the altar, they were all covered with dew, that is, all the icons were myrrhized. And parishioners also remember how the lamp that hung over the mountainous place spun during the service, then to the right, then to the left. Services in the crypt church are held on weekdays; on weekends and holidays, services are held in the cathedral itself, the assumption of the Blessed Virgin Mary. On june 26 of the year , the second week after pentecost of all the saints in the russian land who shone forth, metropolitan benjamin of minsk, patriarchal exarch of all belarus , performed the rite of great consecration and liturgy in the cathedral. Hundreds of young people came to the temple to take part in the solemn ceremony of consecrating the shrine. At the end of the service, the patriarchal exarch addressed the worshipers with a word of edification , in which he wished that the newly consecrated majestic cathedral would serve for the salvation of many people, and that those who live and work in the infant diocese would be strengthened in the faith of piety. The patriarchal exarch donated to the cathedral an icon of the mother of god of the quick hearing and one of the altar gospels given by his holiness Patriarch Kirill of moscow and all russia for the newly consecrated churches of the belarusian exarchate. Metropolitan veniamin awarded the keymaster of the assumption cathedral a protereus alexandra popov with the order of prince daniil of moscow, third degree. Philanthropists. The builders and parishioners who assisted in the construction of the cathedral were awarded medals and certificates of the patriarchal exarch. Today the cathedral is a majestic monumental structure, decorated with five domes. Everything in it corresponds to the high rank of cathedral, that is, the main cathedral of the maladechen diocese. For some period of time, this is before the seventeenth year, this time is especially the iconostasis. I ordered. When the cross was erected, our parishioners we noticed that there was also a cross in the sky, as they say, well, maybe manmade, its hard to say, not manmade, well , right here i even have photographs, right here is the cross, exactly at the time when we were at the service , the Evening Service was, quite simply, the cathedral is the name given to the main church of the diocese, it is in it that the bishop of the governing diocese serves, in fact , the cathedra is the name of the chair that stands in the altar behind the throne, in a high place, on which the bishop sits at certain moments of the service. In a figurative sense, the department they also call a diocese, which is ruled by a bishop. For example, they say appointed to such and such a department. In orthodoxy, the status of a cathedral is assigned to a temple once and for all and is not subject to revision. Cathedrals are intended for solemn worship. Every moment of the service is imbued with deep meaning and traditions, it should be said that these churches are always intended for solemn worship with the bishop, always any service with the bishop is always a service at a high level, they are always distinguished by their unusualness, unlike simple priestly parish services, and services, this service is always very touching , not only for ordinary believers, but also for. Ministers in general, and i, as a bishops deacon, thank the lord god, in particular bishop paul, for that he entrusted me with such a position, such a responsibility, serious for the conduct of these bishops services, they are very, as it is correct to say, demanding, they are very, there are a lot of details in them, there is a lot of approval to have, this service would go very well decorously, very decorously, so that it goes off beautifully, and this requires some effort, and i would like to repeat that i thank the lord god for the fact that i ended up in the mladishchi diocese and became a bishops deacon. Singing in church appeared in the first centuries of christianity. At first, in churches there was no division between those praying and singing; everyone present sang during the service. This emphasized the conciliarity of prayer a single spirit. Gradually there was a division. Several believers made up the church choir, which became known as the choir. Those people who often they visit an Orthodox Church and know that the basis of the service is church singing. One can hardly imagine any Church Service without it. A lot depends on singing in church; poor singing upsets prayer and makes you distracted. Too elaborate opera singing also distracts from prayer; proper singing in church should humble a person, put him in the right prayerful mood, which is why priests pay such attention to the selection of singers. You stand in front of the royal doors, the service begins, you always feel that you are standing before god, he is on he looks at you and, well, after the service you just receive grace, wings behind your back, when you take communion, the feeling that you have received communion, united with god, thats basically how i feel the same feeling is always after the service in the liturgy, after the eternal ritual, then yes, i receive grace, singers are allowed into the kli only after the blessing of the abbot, it is forbidden to go there on your own, and it is also undesirable to sing along with the church choir. Inside the cathedral there is unique acoustics, this was achieved thanks to the fact that under the arches of the temple there are builtin voices that were made using ancient technology; you can hardly find churches with such acoustics in belarus. A special atmosphere of pious peace reigns in the temple. Main. A large chandelier of the chandelier, consisting of many tiers, decorated with icons along the edges , gives a lot of bright light, gilded pendants give a special mystery, the first thing that catches the eye of those who come to this temple is the rich iconostasis. On the iconostasis itself, in the middle, in the middle on the first door, the Archangel Gabriel is depicted, on another icon is the icon of the mother of god, of course, this is a symbol of the annunciation of the most holy theotokos. And the royal gates are the path, this is the door through which we can enter the kingdom of heaven, therefore, in a sense , we understand the royal gates as the mother of god herself. The iconostasis is an altar partition, from the northern to the southern wall of the temple, separating the altar from the middle part of the temple. The iconostasis consists of one row or several tiers. It is the iconostasis that symbolizes the connection between the heavenly and the earthly. So, in a modern Orthodox Church, the iconostasis plays a huge role a role called to protect the holy gifts and the throne on which the holy spirit descends during the liturgy. From desecration, even accidental. The iconostasis reflects the teachings of the Orthodox Church. The icons tell about the life of jesus christ and the mother of god, the holy apostles. Each icon has its own symbolic meaning, and their arrangement has a logic. If we look at our specific iconostasis, then we can see exactly under the arches, and you can notice 12 round icons, 12 round icons these are our 20 holidays, holidays, one of the most important holidays, which the entire holy church celebrates, it is above them that one might say the old testament, the icons of the prophets, are depicted. The iconostasis usually has three doors leading to the altar. In the middle of the iconoste, directly in front of the throne, are the royal doors. To the left of the royal gates in relation to those located in front of the iconost is the northern gate, to the right is the southern one. The side gates of the iconost are called deacon doors. As a rule, they depict icons, for example, Archangel Gabriel, Archangel Michael or, for example, two deacons, archdeacon lawrence and. Of course, when one may wonder why, in principle, they depict angels, then we can say that in itself , the Deacons Ministry and angelic ministries, this, well, it s the same thing, in essence, its not for nothing that they call deacons, yes, angels, and in the iconography of angels is depicted in deacons vestments, which is why the eurotas are called deacons, because through them, especially in very often in divine services, the deacon himself passes through these gates. The most revered place in the temple is considered to be the archbishops pulpit, the chair in which the bishop sits. In this in the pulpit, at the moment of the divine liturgy, the bishop, when at the beginning of the service they lead the services, this is his personal place, his elevated place, and if you can also notice, the pulpit itself is the seat. The bishop himself at a certain moment of the service, the bishop being here can sit down at any moment and sit to pray, and in general, sitting is also a certain symbol of power, you can also know, and just as the parishioners can know, that there is a high place in the altar, and during the reading of the apostle, the bishop also gives on the high place, as well as as a sign and symbol of the fact that he depicts not. Not only jesus christ, but also the fact that he is the bishop of a particular diocese. The bishops staff is also kept in the cathedral. The bishops staff is a sign of the bishops archpastoral authority over the church people, similar to that which a shepherd has over a flock of sheep. In the rod, the staff personifies wandering, preaching, pastoring, as a symbol of wise leadership. The staff is made of metal and decorated with carvings. The bishops rod itself symbolizes the power of the bishop and is not simply the power of the bishop, but the wise power of the bishop. In this life we can see the image of two snakes, and the snake, as the holy scripture says, is the instruction of the bishop be wise like a snake and simple like doves, and the image of two snakes is, first of all, a symbol of not just wisdom, a symbol of wisdom. The molodechno cathedral houses holy relics. In 2015, cleric of the holy spirit cathedral in minsk, eromonk sergius brich, transferred for storage a particle of the relics of the holy blessed matrona of moscow. Believers with from all corners of belarus they also come to venerate the relics of ian of karmyansky and the relics of the optina elders. Relics are the remains of saints, that is, those whom god glorified after their death, and whose presence in the world is constantly felt by believers. The holiness of earthly life is manifested in human veneration of these people, in their appearance alive, in miraculous events associated with their participation, in healings. Help that comes after praying to them. The remains of a saint become a source of divine power, or, in church language, grace. In general, speaking about relics, we must first of all talk about the very, one might say, composition of the church. Our church is not only divine, but also human, and both divine and human nature are united in jesus christ our lord. Every saint who has been glorified as saints, who have been glorified by god himself, we as christians believe that their bodies also become saints. The Orthodox Church, unlike scientists, never doubted the authenticity of the relics, and today the relics of saints testify to the world about the true faith, the true church, being an indisputable proof of gods love. The entire history of the church is full of testimonies, gracious actions of the holy spirit. When we venerate holy relics, we do not worship them as we worship god, but we honor them as vessels of the holy spirit, which the saints had during their lifetime, and which act today through their holy relics. At the moladechensky cathedral there is a brotherhood in honor of st. Blessed valentina of minsk. The main direction of our activity recently has been cooperation with the center. New stay of disabled people, uh, we often communicate with them there, help each other, and children, disabled people, are kept there , that is, they are brought in during the day, so they spend their leisure time there, make some kind of fakes, play, sing, play sports, so we keep in touch with them in some way, we help them learn more about the church, about god, at the same time. Uh, speaking from a worldly point of view, we help them feel more at home in this world relaxed, uninhibited, so that they can find a common language with people, because its hard for them, precisely in in terms of communication, to communicate with people who we call, well, healthy. Brotherhood or sisterhood is a society of believers who have united for some common godpleasing activity. Charitable, educational, and they also unite for mutual assistance in worldly and spiritual needs. The orthodox brotherhood is open to all people, regardless of their social status and age. You know, we have different people, different, different types of characters, so i would like to tell about one of them, alexander lukashevich, we have, he is a wheelchair user, he himself needs help, that is , he cannot move independently, so, but. He, uh , lets say, is a piece of the soul of our brotherhood, why, because that he, uh, cannot move himself, but he is promoting us in the computer world, that is, he himself knows how to work on a computer, creates websites, maintains them, our brotherhood depends on him in this regard, and he is very happy, that can help us by being a member of our brotherhood. And we are very glad that we can always rely on him. The goals of the association are usually to care for the temple, protect the interests of orthodoxy, as well as charitable and educational activities. The brotherhoods initially arose in the 16th century in western russia, the eastern part of the polishlithuanian commonwealth, in the territory of modern ukraine and belarus. Their activities are a manifestation of christian love of service to others. Teaches children the basics of orthodoxy and love for ones neighbor. The love is not of the one you fall in love with, but the love of the skinman who is a sucker in your way, and in my opinion, there is a lot of practice, a lot of effort, there is great detail and nuance here , both for the teacher and for the children who teach childrens schools. During the past century, when the ideology was atheistic in nature, the school as a whole was separated from religion. Believers had practically no opportunity for religious upbringing and education of their children. In the late eighties and early nineties of the 10th century, such a possibility became a reality, and the Orthodox Church faced the prospect of reviving institutions religious education and training, in particular sunday schools. Coming here, you receive the grace of god, which helps you go through life in a family with a difficult situation , a child, disabled , cerebral palsy, already 33 years old, if not for the lord, then of course, it is unknown what could have happened, the lord miraculously brought me here, i didnt even come here because of my sons illness, i wanted to find out what Christian Life is and what is from me, who is god, who is the mother of god and what do they want from me, it was so sudden that i came as one person v temple, but i came out completely different, i am grateful to god for everything that i ended up in such a temple , a cathedral, there are many saints here, my wounded apostle nina, whom i pray to all the time, i imitate her very much, i want to be at least a little like her, i ask her to enlighten me with her prayers before the lord, she is especially revered by the parishioners of the temple, of course, the icon of the holiday. In the center of the icon of the assumption there is always a most pure virgin, who is located on the adre. Face with closed eyes, expression calm and serene. Also, most often, the body itself is depicted a little ephemeral, as if slightly transparent, and this artistic device hints at the resurrection of the virgin mary, which happened on the third day after the dormition. At the head of the head are the apostles whom the mother of god wanted to see, and who, by the will of the holy spirit , did so. The patronal feast of the cathedral of the city of molodechno, of course, is august 28 the day of the dormition of the Blessed Virgin Mary. On this day the temple is especially solemn. Believers often call this holiday the second easter, it is so important in the church calendar. Moreover, it is this event that most churches in russia in belarus are dedicated to. Cathedral in molodech. One of them. The cathedral in honor of the dormition of the Blessed Virgin Mary is a youthful heart, as local residents believe. They often admire it on the way to work or school. The grace of god is especially felt in the temple. After praying in church, a believer comes out cleansed, comforted, and spiritually strengthened. If you are in these parts, be sure to check out this amazing temple. There was a program of truth with you, im inga beloova, all the best to you good luck. 100 brave guys gathered in our studio, each of them has a question for an adult, can we children be wiser in some ways than adults . I think, and i dont even doubt at all, how to get on television in our time, its very simple, you are quite good, i like a girl, tell me how i can confess my love to her without words, the heroes of the program have to open up to the audience,