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Quick Compelling Bible Study Vol 50: Melchizedek - The Pre-Figuration of Jesus in the Hebrew Bible?

Author’s Note: Interested readers can find all previous volumes of this series here. Today, we reach Vol. 50 of these studies. Therefore, I must thank: Lord Jesus Christ, Townhall editors and management, loyal readers –  including those who send me inspiring personal Gmails, and husband David for his thoughtful edits. Over the last year, readers have asked, “Where is Vol. 1?” The topic was Melchizedek, but not headlined “Vol. 1” when posted on RedState in Sept. 2019. Then, last year, when the first study was transferred to Townhall and chronologically inserted into my archive , it was distanced from Vol. 2, dated Feb. 2, 2020. Now, to “celebrate” Vol. 50, I felt called to again write about “Melchizedek” and connect to Vol. 1 given my fascination with the controversy surrounding his brief appearance in Genesis.

Entrevista Primado de la Iglesia Apostólica Armenia de Brasil, Nareg Srpazan Berberian

Entrevista Primado de la Iglesia Apostólica Armenia de Brasil, Nareg Srpazan Berberian
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identifies as a transgender woman | What Did You Say?

Trans-sexuality, cross-dressing,” and seeking “ gender identity  development,” i.e., physical identity through radical surgeries, and hormone treatment; and, more broadly, “gender atypicality” that includes “myriad subcultural expressions of self-selecting gender,” and “intersectionality” with other “interdependence” movements, i.e., feminism, homosexuality. [1] The idea of transgenderism has its roots in the primordial rebellion of humankind to the creation order of God. Ancient pagan rituals would have included some aspects of transgender practice. More currently, social anarchists such as the otherwise brilliant French social critic, Michael Foucault, argued that Christianity, in particular, has leveraged its cultural “powers” (a recurring them with Foucault) to repress human sexual expression. Foucault taught that gender is a social construct, not a biological fact. The absurdity of such thinking was largely unchallenged in the 1960s and 70s when

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