vimarsana.com

Page 24 - உலகளாவிய இணையதளம் மன்றம் க்கு எதிர் பயங்கரவாதம் News Today : Breaking News, Live Updates & Top Stories | Vimarsana

How COVID Changed Content Moderation: Year in Review 2020

In a year that saw every facet of online life reshaped the coronavirus pandemic, online content moderation and platform censorship were no exception. After a successful Who Has Your Back? campaign in 2019 to encourage large platforms to adopt best practices and endorse the Santa Clara Principles, 2020 was poised to be a year of more progress toward transparency and accountability in content moderation across the board. The pandemic changed that, however, as companies relied even more on automated tools in response to disrupted content moderator workforces and new types and volumes of misinformation. At a moment when online platforms became newly vital to people’s work, education, and lives, this uptick in automation threatens freedom of expression online. That makes the Santa Clara Principles on Transparency and Accountability in Content Moderation more important than ever and, like clockwork, transparency reporting later in the year demonstrated the pitfalls and costs of autom

Open Letter to Facebook, Twitter, and YouTube: Stop silencing critical voices from the Middle East and North Africa

Access Now 17 December 2020 | 10:00 am As we mark the 10th anniversary of the Arab Spring, we, the undersigned activists, journalists, and human rights organizations, have come together to voice our frustration and dismay at how platform policies and content moderation procedures all too often lead to the silencing and erasure of critical voices from marginalized and oppressed communities across the Middle East and North Africa. The Arab Spring is historic for many reasons, and one of its outstanding legacies is how activists and citizens have used social media to push for political change and social justice, cementing the internet as an essential enabler of human rights in the digital age.   

Interim code of practice on terrorist content and activity online (accessible version)

Interim code of practice on terrorist content and activity online (accessible version) Published 15 December 2020 © Crown copyright 2020 This publication is licensed under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit nationalarchives.gov.uk/doc/open-government-licence/version/3 or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: psi@nationalarchives.gov.uk. Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. This publication is available at https://www.gov.uk/government/publications/online-harms-interim-codes-of-practice/interim-code-of-practice-on-terrorist-content-and-activity-online-accessible-version Overview of the interim code

A Decade After the Arab Spring, Platforms Have Turned Their Backs on Critical Voices in the Middle East and North Africa

Many in the U.S. have spent 2020 debating the problems of content moderation on social media platforms, misinformation and disinformation, and the perceived censorship of political views. But globally, this issue has been in the spotlight for a decade.  This year is the tenth anniversary of what became known as the  Arab Spring , in which activists and citizens across the Middle East and North Africa (MENA) used social media to document the conditions in which they lived, to push for political change and social justice, and to draw the world s attention to their movement. For many, it was the first time they had seen how the Internet could have a role to play in pushing for human rights across the world. Emerging social media platforms like Facebook, Twitter and YouTube all basked in the reflected glory of press coverage that centered their part in the protests: often to the exclusion of those who were actually on the streets. The years after the uprisings failed to live up

© 2025 Vimarsana

vimarsana © 2020. All Rights Reserved.