and he said, "john, i need you to meet with liddy. this break-in is all his fault." and i thought, this is bad stuff. the reason i thought it was important i talk to liddy is to find out what in the hell had happened. i thought we had solved the problem, we clearly hadn't. and i had potentially guilty knowledge. i thought i could help myself and help these people, who were in a whole hell of a lot of trouble, because i have a limited privilege as an attorney to assimilate and gather this information, and they'd never needed me as much as they do now, and they know i know just enough to know that we didn't do things right. >> on the morning of june 19, 1972, i spoke with gordon liddy. we came out right at that kiosk and then came down 17th street, and he began telling me of the
eastman was acting as trump's direction and how do investigators figure that out? >> well, don, remember, you know, this all -- all this information about -- i say all the information. the information generally about fake electors has been out there for a long time. i don't think this is an expense of an fbi or a doj investigation. i think it's just a next step. and, again, every investigation they are putting pieces of a puzzle together and trying to connect everything to each other. they are connecting the former president to john eastman. i think that these phone calls, text messages, whatever is on his phone that they -- they believe that there is some connection there to other individuals, whether it's the former president. it could be the wife of a supreme court justice. we don't know just yet. but the fact of the matter is all of this information is going in to be assimilate bid the fbi
and the political backgrounds of the men charged in the case have kicked up a storm. >> i got a call from magruder, and he said, john, i need you to meet with liddy. this break-in is all his fault. and i thought, this is bad stuff. the reason i thought it was important i talk to liddy is to find out what in the hell had happened. i thought we had solved the problem. we clearly hadn't, and if i had potentially guilty knowledge. i thought i could help myself and help these people who are in a whole hell of a lot of trouble because i have a limited privilege as an attorney to assimilate and gather this information, and they've never needed me as much as they do now. and they know i know just enough to know that we didn't do things right. >> on the morning of june 19,
of the opera is something else. there is a 14—year—old boy who betrays his father and accuses him of murder in a blood libel case and becomes the crown witness in this court case. now, why does the boy do that? because he wants to assimilate. he wants to step out of the old identity of this religious jewish lifestyle, and he wants to step out and be one of the outside world — the hungarians, the christians, not the jewish old identity. and the stepping out is combined with the luring of this outside world, of, "come, come be one of us."
and he said, john, i need you to meet with liddy. this break-in was all his fault. and i thought this is bad stuff. the reason i thought it was important i talk to liddy is to find out what in the hell had happened. i thought we had solved the problem. we clearly hadn't, and if i had potentially guilty knowledge. i thought i could help myself and help these people who are in a whole hell of a lot of trouble because i have a limited privilege as an attorney to assimilate and gather this information, and they've never needed me as much as they do now. and they know i know just enough to know that we didn't do things right. >> on the morning of june 19, 1972, i spoke with gordon liddy. we came out right at that kiosk and then came down 17th street.
you know, a political, a very sensitive subject in your music? you see, the opera has that world where it takes place, it's true, but the real issue of the opera is something else. there is a 14—year—old boy who betrays his father and accuses him of murder in a blood libel case and becomes the crown witness in this court case. now, why does the boy do that? because he wants to assimilate. he wants to step out of the old identity of this religiousjewish lifestyle, and he wants to step out and be one of the outside world — the hungarians, the christians,
and assimilate and deal with all the health problems. and the purchase dense of that reintegration, the burdens of fighting your own government that you have just recently sacrificed to protect and defend also leads to a lot of the mental health stresses and financial stress. the pact act doesn't solve all their problems but it removes at least some of the burden and obstacles and it starts to switch the burden of proof back to the government as opposed to the veterans. >> bill: when they get it done, we'll bring you back, okay? at that point you can declare victory 10 years later. thank you, jon. thank you, captain. >> thank you so much. >> bill: have a good memorial weekend. thank you, men. >> julie: more questions surface over the police response to the devastating texas school shooting. we go back to uvalde as we wait for a new update next.
issue. and that is what it is. but we have to ask ourselves is, i speak to those people who are freaking out about this. why would that even be a problem? because, you've always told people who are in this country, that it's perfectly. fine that we're trying to assimilate, landon, we'll have you? why is it a problem if you were to become one of the minority groups. the only reason is because what you are telling the rest of people is that it was a lie. which is that you are probably okay with it as long as you controlled all the power. as long as you controlled all the wealth. as long as you control the narrative about culture. but the moment that that becomes but -- that is a problem, you have to go into this, you have to kill innocent people.
tolerate lives being lost because of cultural corrosion. if tolerate lives being lost because of cultural corrosion.— cultural corrosion. if you do that to a grouo _ cultural corrosion. if you do that to a grouo of— cultural corrosion. if you do that to a group of people, _ cultural corrosion. if you do that to a group of people, such - cultural corrosion. if you do that to a group of people, such as i cultural corrosion. if you do that | to a group of people, such as us, indigenous — to a group of people, such as us, indigenous travellers of our society, _ indigenous travellers of our society, you actually rip the soul out of _ society, you actually rip the soul out of any — society, you actually rip the soul out of any human being's body and you leave — out of any human being's body and you leave them feeling a sense of worthlessness. you cannot put it, you can _ worthlessness. you cannot put it, you can out — worthlessness. you cannot put it, you can put a cat into a dog box, but it _ you can put a cat into a dog box, but it is— you can put a cat into a dog box, but it is always going to be a cat. you can— but it is always going to be a cat. you can put— but it is always going to be a cat. you can put us into houses, and assimilate — you can put us into houses, and assimilate us, but we will always be indigenous — assimilate us, but we will always be indigenous people, that runs through our blood _ indigenous people, that runs through our blood. work with us, to undo the damage _ our blood. work with us, to undo the damage that — our blood. work with us, to undo the damage that has been done to us. listen— damage that has been done to us. listen to _ damage that has been done to us. listen to us, — damage that has been done to us. listen to us, have empathy and compassion. we do not want to waste taxpayers _ compassion. we do not want to waste taxpayers money, we are not in it for money, — taxpayers money, we are not in it for money, we are in it to stay
if you are with any san at this time or immigration policies across the eu, suddenly you are a fascist. it hollowed out the center. with macron you finally have someone who says, wait a second, you don't have to be neo-nazi or an extreme nationalist. you can be for sane, sensible immigration policies. we need to understand that in america. we are a nation of immigrants. that's who we are. it is not who the germans or the french are. it is much harder for immigrants going into france or going into germany to assimilate. here you come to america, as general haden always said, you put up your hand. you know, we believe in a creed. you put up a hand, you repeat the creed, you are good now as someone who has been here 300