the movement in the peanut field of the past, opposing racism, sexism, and leadism. this those times, i understand that i would become a teacher, and at a planning meeting for the 1936 march in washington and the united states in 1963 and perhaps now was inherently revolutionary. thank you. judy richardson, on staff from 1963 to 1966 in atlanta and greenwood, mississippi during the 1964 freedom summer in southeast georgia and alabama. her experiences continue to influence her work as a documentary film maker, he worked on eyes of the prize and several other films and was teacher workshop, social justice organization, and as a movement, writer, and lecturer. now you think we are standing here. sitting here. we re looking really calm. let me just say we saw this book for the first time five days ago. we screamed. we looked like we were just normal and this is a normal thing. we ve been working for 15 years. we are so happy. we are so happy, hello. we are so happy to be sh
i went to jackson, mississippi, to serve as a volunteer for an effort that the student nonviolent coordinating committee had in getting out to vote in jackson, mississippi. i came back, and i eventually became a member of sncc and this is one that is near and dear to my heart. this book, hands on the freedom plow is a compilelation of the work of many different women, 52 women, who were members of the sncc, north, south, black, white, la tina, and the book itself have been 16 years in the making, and it really has been a labor of love on the part of the people who you see here, some of whom, the majority of whom who were editors and contributors to this book. this is the very first time that you ve that we ve had the assembly of women s stories from sncc in this manner, so this is a very, very meaningful work, and i think you ll enjoy hearing from the people here, so without further adieu, i d like to get started and introduce you to jean smith young, a child psychiatrist
some competent science. the truth wins out on these things. so i didn t say wholly wrong, i just said you want to be careful about that and judicious about it. so we have go ahead. am i on? yep. i think your question reveals manager that we need something that we need to mention if you re going to talk about religion or especially a theological approach to religious, secular or sacred religious tradition. and that is that the judeo yo christian tradition is deeply interested in justice and that the ecological and some of the economists are also interested in justice. but it s not constitutional in their presuppositions whereas judeo yo christian traditions may have dispute t about what is fair, what is righteous and who s included and so forth, but it s not generally part of the discussion as i ve read it in the mainline economists who adhere to the religions that bob has outlined. and with that, if you ll join with me in thanking all of our speakers today. [appla