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Commentary: The Women of Bears Ears speak
When the land calls you answer. When your mother calls you answer.
(Rick Bowmer | AP, pool) U.S. Interior Secretary Deb Haaland tours near ancient dwellings along the Butler Wash trail during a visit to Bears Ears National Monument Thursday, April 8, 2021, near Blanding.
By Elouise Wilson, Mary R. Benally, Ahjani Yepa and Cynthia Wilson | For The New York Times
| April 26, 2021, 7:00 p.m.
We are among the Women of Bears Ears Indigenous women who support our families and communities in the protections of ancestral lands. We come from Diné, Nuche, Pueblo and other allied Native Nations. From these Southwestern lands, twin buttes rise; they are known as Bears Ears.
The authors are among the founding members of WomenOfBearsEars.org., which supports restoration of Bears Ears National Monument.
April 25, 2021, 11:00 a.m. ET
We are among the Women of Bears Ears Indigenous women who support our families and communities in the protections of ancestral lands. We come from Diné, Nuche, Pueblo and other allied Native Nations. From these Southwestern lands, twin buttes rise; they are known as Bears Ears.
We have been birthed into these lands. The umbilical cords of our ancestors are buried here. Our genealogies are intertwined.
Image
Elouise Wilson.Credit.Rachael Cassells
Our clans are passed on through our mothers. We are matrilineal societies that carry the bloodlines of our people. The Clan Mothers have always tended to the landscapes that gave them birth for hundreds of generations. Our ancestors are rooted here. We are grounded here.
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