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April 9, 2024
This Spanish priest's change of heart led him to advocate for Indigenous people.
March 23, 2024
Having no Native American ancestry, I nevertheless want to express a deep admiration for the intense beauty of the spiritual foundations of what Steve Newcomb (Shawnee-Lenape) suggests we refer to as “the view from the shore”—the perspectives of peoples enjoying a genuinely free and independent existence before what Tink Tinker (wazhazhe/Osage) has called “the eurochristians”
August 9, 2023
Transcending geographical boundaries, under the grab of commercialisation in the world, made religion an agency to fulfill purposes of evangelical forces.
January 7, 2023
France and Germany's relationships are at the heart of the European project and are key to European stability, but the alliance is falling
December 25, 2022
Economic downturn; recession of plans and initiatives; systematically ignored calls for a fiscal and monetary justice for all; €-crisis
October 17, 2022
Over 400 years ago, long before Woodrow Wilson or Vladimir Lenin, the Christian humanist Bartolomé de Las Casas, known as the “Defender of the Indians,” developed a theory of the right of nations to self-determination that can be applied to many other countries today, including Ukraine.
June 14, 2022
Novelist and essayist who made a huge contribution to postwar Caribbean culture
April 1, 2022
FEW FACES TO MEET the public spotlight in recent years have more to tell about the mental mechanisms of male shame, impunity, and self-absolution than that of the furry brown-and-white-spotted Spanish pointer staring out of Titian’s Diana and Callisto, 1556–59. This dog has been a bad dog, as he seems to know. (I say “he” since, according to the visual logic of gender organizing the suite of pictures of which Diana and Callisto forms one-sixth, Titian’s “big dog” simply can’t be ...
February 9, 2022
The church has rightful shame and remorse for some things the institution has done, views it has espoused and teachings it has taught over the...
February 7, 2022
Amidst growing suspicion that equality talk is cheap, a new book explains where egalitarianism went wrong—and what it still has to offer.