The sitin movement and how that galvanizes the movement. It gets it really moving again by the late 1950s. Once again, it was College Students who get that movement rolling in 1960 and 1951. In 1960 and 1961. To the point where there are tens of thousands of people involved. We see that rolls over into freedom rights of 1961. We see that continuing, culminating on the march on washington in 1963. And the gigantic birmingham demonstration where there is the fantastic letter from the birmingham jail. What we are going to do today is take a step back. What is happening between 1961 and 1964 for sncc in particular. After it was created after the sit in movement, we know they were involved with the freedom rights at the end. We know they are wedded to nonviolent direct action, but what makes them do it . They will plan and execute one of the most ambitious civil rights call it a demonstration would not do it justice. One of the most incredible civil rights events of the era. They call it th
Millionth visitor through these doors. Tonight we will take you through the doors of this museum that chronic will the American Experience and also telling a shared american story. Well be live for the next 2. 5 hours. In 40 minutes well be tabbing your calls, tweets, facebook posts for curators. Were joined inside with Robert Wilkins to talk about how this me psi seeium came about. He is the author of the book long road to hard truth. Thanks very much for being with us. Thank you. Its a pleasure to be here. So talk of this museum began back in 1960 teen. It took a century to be built. Walk us through the process. Back in early 1916, in march or so, gentleman named ferdinand de soto lee, created a nonprofit called the National Memorial association, and its goal was to construct a physical memorial here in the Nations Capital to hont contributions of negro soldiers and sailors who had fought never war from the ref liegs nary war up until that time. Within a couple years the Organization
Millionth visitor through these doors. Tonight we will take you through the doors of this museum that chronic will the American Experience and also telling a shared american story. Well be live for the next 2. 5 hours. In 40 minutes well be tabbing your calls, tweets, facebook posts for curators. Were joined inside with Robert Wilkins to talk about how this me psi seeium came about. He is the author of the book long road to hard truth. Thanks very much for being with us. Thank you. Its a pleasure to be here. So talk of this museum began back in 1960 teen. It took a century to be built. Walk us through the process. Back in early 1916, in march or so, gentleman named ferdinand de soto lee, created a nonprofit called the National Memorial association, and its goal was to construct a physical memorial here in the Nations Capital to hont contributions of negro soldiers and sailors who had fought never war from the ref liegs nary war up until that time. Within a couple years the Organization
You are looking at the National Museum of African American history and culture on the mall in washington dc. It is the newest smithsonian museum. It welcomed its one millionth visitor this week. We will take you inside the Museum Gallery for a look at the stories at artifacts that chronicle the africanamerican experience and tell a shared american story. We will be live for the next 2. 5 hours. We will be taking your calls, tweets, facebook posts. We are joined with judge Robert Wilkins to talk about how this museum came about. He is the author of the book long road to hard truth, the 100 year mission to create the National Museum of African American history and culture. Talk of this museum began back in 1916. It took a century to be built. Walk us through the process. Judge wilkins in early 1916, a gentleman named ferdinand de soto lee created a nonprofit called the National Memorial association. Its goal was to construct a physical memorial here in the Nations Capital to honor the co
Pretty much the same way only to discover that that is not true. We also, of course, have formalized this notion, and it is something called the one drop rule, which we used to distinguish Race Relations on most of mainland america, or compare race or understanding race on mainland north america from elsewhere in the world, and it of course speaks to the fact that African Americans and africans have had a common enemy and have had a shared experience, all of which complicates our understanding of the question of who is black, and those of you who were here last night, when our discussions kind of mobilized and moved notions of identity, the question of exactly what blackness means clearly grew and became on the floor. We know this from a historical perspective, we know people who were dragged across the atlantic started off not as africans but as congols, and angolans. On that trip, as sidney mintz and Richard Price tell us, there is something called shipmates that began to arise with