On this side, ali fasihi , i am the cultural manager of farouq Basair Institute in qom. Our first meeting with mr. Zakzaky was at Basair Institute. That they to on the occasion of the anniversary of the Islamic Revolution, they came to iran. They themselves said that when we heard the sound of the Islamic Revolution , when the imam was in paris, at the time when the imam immigrated to paris, he said that we were students who until that time thought that we were the model of algovi struggles. We didnt know the marxist, communist and model for fighting for muslim youth as an islamic model. When we heard the imams voice in paris through the press and media that the imam called for a revolution and a call to islam and shiism, a spark was ignited in us. Because musharraf of the republic islamic iran, with a group of students in 1979 , ibrahims desired date arrives, he travels to iran for the first time. Although the leader of the Islamic Revolution is hospitalized due to Heart Failure , the
Are two precious opportunities to he can communicate with people directly and introduce his shia and ashura way of thinking to everyone. Movement members muslims go to the mosques, mosques on fridays, before the friday sermon or after the friday sermon, they give a speech , little by little, people listen, people understand what this is, what a call, people understand what i am saying to the people. The invitation of a zigzag thinker the year 1980 marks the official foundation of the Islamic Movement in nigeria by Sheikh Ibrahim and his friends, a movement that , according to the sheikh and his friends , has no other goal than the establishment of islam and the unity of muslims. Weekly sessions of ethics lessons are also established. Influential and popular meetings. Call people to the way of allah with wisdom and good words, so he Sheikh Ibrahim was applying, was practicalizing this very verse in his life, in his method methodology of preaching, you see, he was using wisdom and then g
Of the country in nigerian cities. Sheikh has no support in the region. Therefore, the friday prayer ceremony and the Walking Program are two precious opportunities so that he can directly communicate with the people and introduce his shia and ashura way of thinking to everyone. Members of the Islamic Movement go to the mosque before friday they give speeches during the friday sermon or after the friday sermon. This still exists. Few people listen. People understand what kind of fight this is. People understand what i am saying to the people. The official foundation of the Islamic Movement in nigeria is established by Sheikh Ibrahim and his friends, a movement that, according to the sheikh and his friends , has no other goal than the establishment of islam and the unity of muslims. Weekly sessions of ethics lessons are also established. Effective and popular sessions. Was applying was practicalizing this very v in his life in his methodology. Na was inviting people, why dont we go and
Yanzu a yandan yan uwa zaka ga wayensu iyayansu, sunni ne su kuma suna shia, haka nan alamarin yake, wato mo nan ba da yake shian ta zo ne yan yannannan, ba tun tarihi dama can akwai mu ba ne balantana a ce ga garilan shiana, shian tare da sunna suke, to kuma bisa ma zabin kashin kamu. Muna iya cewa mata a police, ba mu ga cewa ya cancan ta mu wara kanmu. He has several sections of say from four oclock every day he stays with people , he prays congregational prayers jamaat with people morning time, evening times with people, people came to his house and then he has time, he goes to town, he goes to different cities and meet with the other scholars and he has so many programs that makes him meet with the people. Loving people is the same thing that the imam used to send gifts to the christians in New Palestine during christmas. He used to inspect other wahhabi sunnis who were around their homes and their lives, he sent them gifts , he sent food, he sent food, even his eloquence and mora
Influential and popular meetings. He invited people to convey concepts and knowledge, why dont we go to research what happened to ahl albayt . The centralization of Islamic Movement activities is established. Although the sheikh used to perform congregational prayers in sunni mosques to maintain the unity of muslims and participate in most of their ceremonies. Dama abu daya mukike, yanzu a yandan yan uwa, zaka ga wayansu iyayansu, sunni ne su kuma suna shia, haka nan alamarin yake ba, to monan ba da yake shian ta zo ne, yan ayennan, ba tun tarihi dama can akwai m bane, balanta na ce gagarin shia nan, ko ga kabilan shian, shian tare da sunna suke, to kuma bisa ma zabin kashin kan mu, muna iya cewa mata a policy, ba mu ga cewa ya kamba, mu mu wara kammu. He has several sections of say from four oclock every day he says with people he prays congregational prayers jamaat with people morning time uh evening times with people people came to his house and then he has time he goes to town he g