From 1914 to 1918, religious believers and hopeful skeptics tried to find meaning and purpose behind divinely willed destruction. God on the Western Front is a history of lived religion across national boundaries, religious affiliations, and class during World War I, utilizing an expansive record of primary sources.
Joseph F. Byrnes takes readers on a tour of the battlefields of France, listening to the words of German, French, and English soldiers; going behind the lines to hear from the men and women who provided pastoral and medical care; and reviewing the religious writings of priests, bishops, ministers, and rabbis as they tried to make sense of it all. The story begins with citizens at home as they responded to the obligation to make war and then focuses on the “God-talk” and “nation-talk” that soldiers used to express their foundational religious experiences. Byrnes’s study attends to the words of average men who struggled to articulate their religious sentiments, alon
drug use, use of drugs for psychotropic rather than medical purposes. Among the most common psychotropic drugs are opiates (opium, morphine, and heroin), hallucinogens (LSD, mescaline, and psilocybin), barbiturates, cocaine, amphetamines, tranquilizers, and cannabis. Alcohol and tobacco are also sometimes classified as drugs. The term drug abuse is normally applied to excessive and addictive use of drugs. Because such drugs can have severe physiological and psychological, as well as social, effects, many governments regulate their use.
To consider drugs only as medicinal agents or to insist that drugs be confined to prescribed medical practice is to fail to understand human
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