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The Nordic Paradox in Australia: Women s Advancement and Male Resentment – The Diplomat

Advertisement One of the more disturbing pieces of research to appear in Australia in recent weeks has shown an increased likelihood of domestic violence when women earn more than their male partners. Researchers from the Australian National University indicate that this perceived violation of gender norms is proving emotionally confronting to some men, who sense a loss of power and feel the need to use violence to reassert it. Their research highlights what should be considered Australia’s most pressing social and political problem: male resentment. These trends are not unique to Australia, as a similar problem has been identified in the Nordic countries. The phenomenon is known as the “Nordic Paradox” because these countries consistently rank as some of the most gender equal in terms of education, economic opportunity, pay, and political representation, yet also maintain disproportionately high levels of violence against women.

Lithuania rewrites history to make the Butcher of Jews, Jonas Noreika, a national hero

Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, This essay is much the same of most politics, with most politicians talking out of both sides of their mouths. Hypocrisy.  Sometimes the circumstances are grave as in this case, where the deceptions are intended to cover up a genocide of Lithuania’s ethnic minorities. The current case stems out of Lithuania and its’ Genocide Center.  The Genocide Center is not a Genocide Center at all which the name deceptively implies, but a propaganda center designed to exonerate the butchers of Jews.

The Parisians Housing Refugees During the Pandemic

Save this story for later. Aziz and Sima met near the exquisite tiles and towering minarets of a popular shrine in Tehran. Aziz, a gentle and pensive nineteen-year-old, noticed Sima sitting on a bench, and introduced himself. Sima, he learned, was from the same province in central Afghanistan as he was, and also a Hazara, a historically persecuted ethnic minority. Both of them had fled to Iran as children Aziz because the Taliban had killed his father, Sima because her family had been threatened with similar violence. Every other week for nearly two years, they met at the same bench; a meaningful friendship blossomed into a profound love. Sima, who is a year older, would tell her family that she was seeing relatives. (“If my family knew about this relationship, believe me, I would be beheaded,” she later told me.) In 2017, the couple decided to marry. Aziz’s mother visited Sima’s family to ask for their blessing. They refused. Sima’s parents felt that Aziz, who worked in c

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