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Commitments & collaborations

Member Board member Member Member UN Global Compact UNGC was initiated by the UN to encourage businesses to align their strategies and operations with ten universal principles building on UN conventions in the fields of human rights, labour standards, environment and anti-corruption. Nordea became a signatory to the UN Global Compact in 2002, first through Nordea Bank Finland. From December 2004 the coverage was extended to the whole Group.  Read more on UN Principles for Responsible banking The Principles for Responsible Banking have been designed by a core group of 30 founding banks, of which Nordea is one, together with the UN Environment Programme’s Finance Initiative. The principles create a better and easier way for banks and financial institutions to align with society’s goals. This, in turn, helps the industry to demonstrate how it can be a change-maker to count on in society. 

Sec 7345 does not violate constitutional right to travel

Sec. 7345 does not violate constitutional right to travel By James A. Beavers, CPA, CGMA, J.D., LL.M. Related The Tax Court held that Sec. 7345, which allows the IRS to certify that a taxpayer has a seriously delinquent tax debt, which in turn allows the Secretary of State to deny or revoke the taxpayer s passport, does not violate the Fifth Amendment to the Constitution. Background Robert Rowen is a medical doctor licensed in California. Rowen is a U.S. citizen who frequently travels to developing countries providing free medical care to people there who would not otherwise have access to needed medical care. In addition, he has family members in Singapore and mainland China whom he visits in those countries.

Opinion: Why did Canada fail to respect Indigenous societies?

Author of the article: Calgary Herald Publishing date: May 29, 2021  •  3 hours ago  •  5 minute read  •  Until recently, the majority of Canadians argued that European civilization must replace Indigenous culture. In his new book Seen but Not Seen, historian Donald B. Smith explores the history of Indigenous marginalization and why non-Indigenous Canadians failed to recognize Indigenous societies and cultures as worthy of respect. Photo by ANDRE FORGET /QMI AGENCY file Article content I was born in Toronto in 1946 and grew up in Oakville, halfway between the cities of Hamilton and Toronto. During my boyhood I cannot recall a single reference in public or high school to the Mississauga First Nations, Ojibwe-speakers who call themselves, “Anishinabe” (meaning in English, “human being”), or in its plural form, “Anishinabeg.” I do not remember meeting anyone in Oakville who self-identified as “Indian.” Indigenous people did not enter into the conv

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