News there is now, i dont see any yet. Solution, maybe you have some other information . Yes, dim, hello, here you go im also currently updating the Central Banks website, while the decision is not yet visible, but literally in the next few seconds we are waiting for the announcement of the key rate; most analysts in their forecasts were inclined to believe that it would be raised to 14 . Well, now there is information that even up to 15 the central bank. Decided to increase the key rate, that is, to take a big step at once, this increase is already the fourth in a row, the cycle of tightening Monetary Policy began back in july, then the rate was only 7. 5, here is her central bank is gradually increasing, due to concerns about price stability, and earlier against the background of the weakening of the ruble, although now the ruble finally began to strengthen in october, including after the issuance of a decree on the mandatory sale of foreign currency earnings of exporters, but nevertheless , the rate of inflation growth is still obvious, already based on todays decision, it is obvious that they are worried the leadership of the central bank, this week annual inflation exceeded 6. 5 , by the end of the year it may also be in the range of six7, but there are positive factors this is a decrease in Inflation Expectations population, for the first time in 3 months they began to decline. It is worth noting that the current meeting of the central bank is a pivotal one, that is, in addition to the press release with the decision on the key rate, it also publishes a mediumterm macroeconomic forecast, which should already take into account the parameters of the draft new federal budget submitted earlier to the state duma. We will learn all the details at the press conference of the head of the central bank, elvera nabelnaya, which should begin in the buildings behind me at 15 00 moscow time. Dmitriy. Yes, we are waiting of course, for explanations from building, behind your back dmitry, dmitry morocco spoke about the decision of the central bank on the key rate, once again , lets quote, even with the wording , unexpectedly, as the renovosti agency reports, unexpectedly raised the key rate immediately to well, then our broadcast will continue with the Authors Program of Kirill Vyshinsky typical new russia. Hello, Kiril Vyshinsky is with you and this is a typical novoross program. Our name says it all. We are talking about the territory that. Returned to its historical roots, about new russia, with with the help of a careful look at history, we will try to reveal the uniqueness of its present day, and find typical features and recognizable signs of the past, thats what well talk about today. Jewish colonists in novorossiya, project of a poet and official. Merchants, farmers, a conversation with a Program Expert about the jewish communities of the region. The monastery where the novices make the cry, the village of chudinka in the Luhansk Region. We continue to talk about the peoples who at different times participated in the development of the lands of novorossiya, contributed to the development of the cultural economy of the region and continue to live here to this day. Today our story is about how jewish communities appeared in novorossiya. The first and one of the largest was formed in odessa, a multinational. And fastgrowing port city. At the beginning of the 19th century , greeks, italians, french, turks and many others flocked here. In 1819, only every fourth odessa citizen was russian, and there were even fewer malorosov. Jews went to odessa en masse after the annexation of polish lands to russia. These were immigrants from galicia, Small Traders and artisans. Among them were wealthy merchants. They have taken a serious place in the grain trading market. The lands of new russia were part of the socalled pale of settlement, areas in which, from the end of the 16th century, by decree of catherine ii. And then nicholas ii allowed subjects of the jewish religion to settle permanently. In these territories, jews were engaged not only in trade and crafts, but also created an agricultural sector. Colony in the First Quarter of the 21st century there was an attempt to purposefully create a class of jewish landowners in the novorossiysk province. Author of the idea, minister of justice of the russian empire and famous poet gavriil ramanovich derzhavin. According to his proposal, government lands were allocated for the colony, benefits and subsidies were given for development. We didnt achieve much success. The settlers lacked farming skills. And yet, in the ekaterinoslav and kherson provinces there were more than twenty jewish agricultural zones. The Rapid Development of industry and economy in the second half of the 21st century attracted new settlers to the south of russia and several tens of thousands moved to bessarabia from the western regions, lithuania, podulia, volyn jews. In kherson, yekaterinoslav, sovetgrad, and in soviet times kirovograd, a wealthy layer of jewish merchants arose, attracted by the opportunity to get rich, they all continued to stay in odessa. A dark page in the life of the Jewish Community, largescale pogroms at the end of the 21st and beginning of the 20th century. Their first wave arose in the eighties, after the assassination of tsar alexander ii. Following elisavetgrad, pogroms took place in the crimea. Bessarabia, reached odessa and caused the flow of the first emigration overseas. Despite this, the Jewish Community in odessa, at the beginning of the 20th century, was the second largest in the empire after warsaw. The Jewish Population made up a third of the citys inhabitants. More than half of them were literate; almost 90 recognized yiddish as their native language. This community in many ways gave odessa its wellknown southern flavor. Political city. About how the Jewish Community was formed and settled in novorossiya for more than 200 years, in the story of anna efimova. Kiddush glasses, entwined with vines in judaism, one of the symbols of prosperity and wealth, handembroidered yarmulkes, bronze minor, this is exactly what decorates the coat of arms of israel, and of course, the torah, objects, everyday life and attributes of the religious rites of the jews of new russia in the funds of the donetsk republican regional history museum. The torah, which is presented here in the form of a scroll, is an evacuated item from the Regional Museum of the city of mariipol. At the moment it is in temporary storage in the funds of our museum. Jews began to settle en masse in priozovye at the beginning of the 19th century. Here 3,000 acres of land were allocated for them. They tried to persuade the jews. Agriculture for this a society of israeli christians was even specially created; it was believed that through a change of faith it was possible to change the type of activity, usury to arable farming, which was so in demand in the creation of novorossiya. As part of the experiment, 50 jewish families from odessa moved near mariupol to lands left unoccupied by the greeks. At the same time, in the twenties of the century, three experimental jewish agricultural colonies arose in the ozovo region zelenopole and ivanopole. And khlebodarovka, such an economic, agricultural experience took place, when for 10 jewish households, lets say, one household was provided to an exemplary german colonist, who was supposed to teach the jews how to cultivate the land correctly and well, but unfortunately, this experiment failed, and the jews were forced to leave their places and move to larger settlements, so already. The culture of local jews had developed, it was aimed at life in cities, in small towns, and the jews were engaged in all kinds of gardening, but mostly they were engaged in craft activities, trading. Agriculture at first, they were also ready to engage, but only in commercial agriculture, that is, they needed very profitable agriculture. In the rapidly developing industrial donbass, many people from the Jewish Community entered the vast class of artisans and manufacturers; by the beginning of the First World War they even earned recognition in the congress of coal industrialists; subsequently, during the soviet years , a whole program was developed for in a word, as a flexible people, jews always adapted well to new realities and social and economic. Well, this is a false, rather disgusting condemnation that a jew cannot work with his hands; there were a lot of jews. Were workers in these factories. Moreover, according to the population census, at that time jews were in second place after russians on the territory of novorossiya and made up about 1015 of the total population. And a lot of immigrants from poland and belarus of the jewish faith worked at the factories. And this entire emerging working class subsequently found itself in the abyss revolution of 1917. This is a lot. Jewish pogroms also contributed. One of the bloodiest took place in 1905 in odessa. Then over 300 jews were killed, tens of thousands were left homeless. However, odessa is a striking, but far from the only example. Donetsk, and at that time yuzovka was no exception. By the way, i should say that in the biography of the famous soviet photo artist , photographer, photo reporter evgeniy holdey, there is also the fact that his family suffered greatly from the jewish pogrom in yuzovka, yes, the pogroms here were of course smaller, but in comparison with other cities of novorossiya and little russia, well, nevertheless, they were here , well, it would not be much of an exaggeration to say that the very concept of pogroms was mainly born in novorossiya, so to speak, that is, but this is in no way connected, lets say, directly with some kind of political or revolutionary activity, it is rather economic competition, which first gave rise to greekjewish, so to speak, confrontations in the lower, so to speak, middle layer, so to speak, well, of the urban way, yes, that is, we are talking about odessa in 1871, yes, and then later others were added here, so to speak , confrontation with other ethnic and cultural groups, National Restrictions are imposed. On jews by the authorities of the russian empire, associated primarily with the pale of settlement , abolished only by the provisional government, led to a massive influx of jews into revolutionary parties whose goal was to overthrow tsarism. The jews constituted the Third LargestNational Group in the army of the anarchist batka makhnom. Not to mention participating in the movement bolsheviks, among the most famous figures were, for example, leon trotsky, by the way, a native of the kherson province, and yakov sverdlov, both active participants in the revolution back in 1905. By the beginning of the 20th century, the radicalization of the Jewish Population was, so to speak, probably the most culminating, because on the one hand, these are all kinds of right wing, so to speak, movements, that is, emerging zionism, and religious, so to speak, conservative movements, here, yes, on the other hand, this is the opposite of the left, so to speak, well , suffice it to remember that in all left parties, jewish raznochintsy, the jewish intelligentsia occupied a fairly. Noticeable role. Industry, culture, medicine, and of course, science. The contribution of jews to the formation of a fundamentally new country in every sense of the soviet union is also difficult to overestimate. Suffice it to say that one of the azov jews was the famous polar explorer rudolf samailovich, the one who, in fact, laid the foundation for the development of the arctic and the northern sea route, the shortest logistics corridor between the european part of russia and the far east, a project that today, under the conditions of sanctions, has acquired special significance. Anna efimova, valery saveleviya popova, typical novorossie. We will talk about what colors the Jewish Community added to the palette of the population of novorosiya with a permanent expert of our program, a native odessa resident, historian and political scientist, alexander vasiliev. Sasha, good afternoon, sasha, the biggest. Was formed in odessa, what is known about it and why is it famous . In fact , odessa is such a city, a city of migrants, yes, in which it is not so easy to be a greek there was a very strong community, and there were merchants there, and so on and so forth, there were french, italians engaged in this export trade, but nevertheless, jews, despite the fact that already jewish merchants were literally in the very first census of the population of odessa, even when the city was just taking its first steps, it was already being recorded, it had really grown up, but nevertheless, it was always not only those who were born and raised in odessa, but those who constantly stayed from those very towns. Podol, volyn, well, western ukraine, by the end of the 19th century, odessa became such a beacon, and a magnet, an important center of jewish life, but, of course, if we talk about success, yes, then , first of all, it was really the financial sphere, it was business, this part, such a business part of odessa, yes, in general, of course, she left after the revolution, so today , to a greater extent. we remember outstanding musicians, oistrakh there, gildels there, or writers, poets, artists who are connected with odessa precisely by immigrants from the jewish communities, but there is finally, yes, and of course, yes, Leonid Utesov is already in the soviet period , yes, and of course, it is necessary to say about another such niche, which, also thanks to literature, has become firmly established among odessa jews, this is the world of organized crime, crime. Yes, that is, babels odessa stories, and they not only captured a certain reality, but in many ways formed such a very strong image and one of the images of odessa, a trait of settling that existed in the russian empire, it also passed through the lands of southern russia , how did this influence the formation of communities in novorossiya . You need to understand the Historical Context that they were annexed the polishlithuanian commonwealth, and the polishlithuanian commonwealth, on which significant people lived. And the Jewish Population, and for this population , on the one hand, a line was drawn that could not be crossed for permanent residence by persons of the jewish faith, yes, but what is important to understand is that at the same time novorossiya was being developed, and even when this line was new provinces in the south were also included, they were practically empty, because that this pale of settlement, it led to the fact that these jewish towns were very overpopulated, it led to poverty, to various social problems, but at the same time no one prevented the fact that one could move to novorossiya and actively participate in it development of settlement, which was done, if we are talking about jewish communities, then for example, and odessa, well, in general , novorossiya became such a very important place for the development of jewish education, and this within the jewish environment caused certain well such internal contradictions, because the conservative religious part is. The same as odessa, yes, it was perceived as a place that seduces pious, so to speak, jews, yes, they throw various temptations at them, which they were protected from in their closed communities , on the contrary, there were very many who said that it was necessary to get out of this natural isolation and open up to the world , including the reformist trend in judaism, and this is typical for novorossiya. Sasha, 20th century with it. I couldnt help but affect the life of the Jewish Community of novorossiya, two wars, the civil and the great patriotic war, waves of migration, who remained in novorossiya and what jewish communities look like today, had a very difficult impact, we understand this very well, starting with the pogroms of the civil war there, such as, which were already more reminiscent of even genocide, and, in fact, prerevolutionary pogroms. In the usa, but nevertheless, like all other National Communities of navorosia, they are preserved, and we know, for example, in the republics of donbass, yes, there are, so to speak, even among public figures, yes, those who are representatives of these communities and the head of the Public Chamber of donbass, dpr, yes, yes, yes. Alexander kofman, of course, here, but this is just one example, here, but of course, we know that part of novorossiya, which is located to the west, and the dnieper, so, it is actually represented today by the president of ukraine, zelsky, which is constantly discussed there are conversations, yes, about his nationality, which is used as a kind of indulgence, especially in western public opinion, but of course, very powerful, dnepropetrovsk, yes, thats what they call it. Clan, yes, which, on the one hand, it inherits, as it were, such an administrative tradition, still soviet, on the other hand, it is a very powerful business, yes, we know this, the business of kolomyisky, who ended up, therefore, imprisoned, constant problems with his business, that is , this is also such a negative factor, but i think that despite all the current cataclysms, catastrophes, yes, historical experience shows that it still persists this is the Ethnic Diversity of this region, and of course, none of this diversity, i do not hope that the Jewish Community will not disappear anywhere, but no, it is absolutely clear that this is definitely beautiful. From all this national colvarita of navorosiya will definitely never disappear. Thank you very much for the interesting story. Chuginka, a modest village of just over a thousand people in the stanitsalugansk region of the lnpr. With an ordinary story. In the second half of the 21st century, a temple was erected here in the name of the apostles peter and paul. In soviet times, him. Destroyed and built the club. Recovery church began in 94, in 2007, the holy synod of the Ukrainian Orthodox church blessed the transformation of the parish into a monastery. Its inhabitants practically themselves erected a templechapel in honor of seraphim of sorov and a bell tower, and began construction of the main temple of john the baptist. In 2014, chuginka found itself on the line of military contact, construction stopped, the monastery was shaken by shell explosions, but not a single one fell on its territory. The small miracles in chugininka do not end there. In the monastery, along with Church Services with blood farming, there is a workshop in which the monks restore old ones and create new ones, with a recently restored italian instrument of the 16th century. All thanks to the abbot of the monastery , archimandrite bartholomew. In his youth, he learned to play, and then became fascinated by the secrets of clasp mastery. There is also a tradition here every year the monks give one of the russian musicians an instrument of their own making. Today, when they no longer shoot at the weirdos, the governor, vladyka. Bartholomew dreams of a Violin School in lugansk peoples republic. Read more about the modest village in the Luhansk Region and its inhabitants in the story by olga mokhova. When they brought it to us, it was dark, the whole board was just black, it was impossible to even distinguish who was depicted , gradually it appeared on its own, that is, it was updated, this is what people noticed, if you look closely, you can see right here, like on top image, then a new image was superimposed by itself, the fedorov icon of the mother of god, especially revered in the st. Joan predtichensky monastery, no other than a miracle it has been preserved from the very church of peter and paul that was destroyed in chugginka after the revolution. This village, like the neighboring land , was famous for its fertility from its very foundation, settlements quickly arose here, and over time, prosperous farmsteads. According to the code of peter ii of 1695 on permission for the cossacks to engage in agriculture, the cossacks of the town of the village of lugansk then began to receive land grants for the introduction of agriculture. Successful cossack farms experienced different periods in the late 19th and early 20th centuries, then it happened hard years of the civil war, and after that many cossacks who fought on the side of the whites were repressed. During the soviet years, a collective farm named after the Fiftieth Anniversary of the communist party of ukraine flourished here; after the collapse of the union in 1991, it also collapsed, but many farms formed there learned to profitably use their close proximity to russia. Yes, there was a border with the Russian Federation until 1914, it was a calm peaceful border, goods and cargo moved across it, including agriculture. Was the opportunity to Exchange Petroleum products, fertilizers, and grain. After 2014, everything changed, objects along the russian Ukrainian Border became sensitive and especially protected, even spiritual shrines were banned. This happened with the kiseleva balka nature reserve, in the vicinity of chuginka. As a result, this place, especially revered by the local orthodox, fell into complete desolation. This corner, where there is living, dead water, where there was huge water. Number of pilgrims, it has practically ceased to exist all these 8 years, now only the restoration of this temple, the restoration of this holy and tourist place began. The first mentions of miraculous healings occurring at the springs of kiseleva balka go back to the 15th century ; the image of the mother of god appeared to those praying here more than once ; the Healing Properties of the springs, the water of which is the same temperature all year round, are known far beyond the region. At one time, the Odessa Institute of balneology took water samples from the sources of kiselaya balka, and it found a high content of silver, copper, everything. This water is very was useful for the treatment of the supporting apparatus, the sound of this violin was not heard in concert halls, and in general no one had ever heard it, only a year after production the master can understand whether he succeeded, and before that, as father bartholomew says, the instrument the varnish matures and dries, gradually all the richness appears. In this monastery workshop they created about 200 violins, as well as a cello and viola. Each one takes from a month to six months to create; the classical forms of the works of stradivari and guarneri serve as an example, but there are chugin monks have their own highlights. Here, too, you see the place where the head is made, on this instrument, because. That the idea is that this instrument should personify the wisdom of god, so this is the personification of wisdom, this face, well, they made it so that this violin was called sophia, well, wisdom, in greek, prayer, work is the basis of monastic life , like any monastery, there is its own farm, even vineyards, which are not easy to grow in the steppe region, but. Nowhere else in they dont make them in the monasteries of the russian Orthodox Church in russia, in the monastery workshop the most ancient instrument that has ever come here is still waiting for its revival, from 1647, the monks assembled this violin literally from tablets, calling it the phoenix for this. This is not a special sound, it is. The instrument of jakob steiner, a master , the most famous master in germany, he studied with the same teacher with whom stradivarius and lomati studied, chugin violins sound, without exaggeration, all over the world, and of course, in their native land , just recently one such the instrument has been added to the collection of the Veliky Novgorod philharmonic, there are orders from the kremlin orchestra of violinist pyotr lonstrom, a frequent guest in the donbass, and others are slowly being established. Spheres of life in chuginka and, most importantly, agriculture is being revived, last year was difficult, because the crops that they grew and the amenities that they bought and the money that they earned remained in the accounts of ukrainian banks, so the year was difficult, it was for everyone heavy, so we all survived, which means that now last year we already earned a whole series directions and financial, leasing topics have started working, that is, there is an opportunity to buy equipment, here on. They hope that by giving local highways federal status, everything around will come to life, pilgrims will return to holy places. The monks of st. John the baptist monastery are already preparing special wood for future masters, here it is called violin wood, because the age of the trees for a good violin must be at least 30 years. Olga mokhova, anastasia popova, valery savelelev, typical novorossiya. This is all. What we wanted tell you today, Kiril Vyshinsky was with you, see you soon. Now there is footage from the president ial press service. Dear colleagues, good afternoon. Today we have a question regarding the circulation of weapons on the territory of the Russian Federation, this issue is always important, now i will not go into details, but today especially , bearing in mind the conditions in which we live, in which the country lives, we need to think about