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Particular, hooked on the tiniest details. >> was he a crazy man? was he a monster? was he romeo? was he a grief stricken burrow's friend? you just don't know. >> does it help to tell the story? does he feel responsible? guilty? if your jerry ambrozuk it's complicated. you send your lifelong catholic, is it important for you to feel somehow? >> i don't expect anybody to forgive me, i know i happened, unfortunately i lost something very precious to me we could've had a great life together but it ended that night. getting people to accept that i don't think it really matters to me. >> and if we ...

Example, you talk about medicare benefits, dental benefits and -- and other forms benefits that seniors don't have. west virginians need that and if it's pointed out to them they need it and in arizona they need it as well. we have the money. i mean, look at just what has happened over the past -- well, during the pandemic. the 660 wealthiest americans increased their wealth by a total of $1.8 trillion. that's the half the -- that's half the whole cost of what we're talking about here. i mean, it's absurd that we're having this discussion right now. look at the military budget. >> right. okay....

"be kind" culture behind it. that's a thing on social media, #bekind, and it sounds great, but comedy cannotjust be kind, because it willjust be nice and it will not tell the truth about humanity. and what you get more and more is comedy trying so hard to be warm and fuzzy that it tells no truth about humanity. you get it elsewhere. you get it in drama, in succession, written by the bloke who wrote peep show as it happens, but i think comedy is going a bit soft. right. so, if comedy really is about getting to the truth of humanity, is there nothing in david baddiel�*s sort of theoretical wor...

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Of comedy that is off limits? in terms of the off—limits of things, again, it's complicated. the truth is always complex, and the truth of comedy is complex. and in the show, as you know, i tell some jokes that are about the holocaust. my point about doing that is that it's not about the subject matter. the subject matter is not how you tell whether a joke is unacceptable. you have to deconstruct the individualjoke because what happens in any joke is you can tell a very horrible, mean racistjoke about the holocaust. or you can tell an innocuous joke about it, or you can tell one that is prof...