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Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, In this week’s parsha, we encounter the mysterious death of Aharon’s two sons, Nadav and Avihu. As the Torah text itself is vague in describing the episode, numerous explanations are given by the Midrashim and meforshim as to why they were punished with death. Equally astonishing, however, is Aharon’s reaction to the tragedy. Faced with the death of two sons in such dramatic fashion, the Torah tells us “וידם אהרון”, “And Aharon was silent”. Many meforshim even note that the word used to describe Aharon’s silence is unusual it indicates not a regular silence, but a conscious and deliberate silence. The Torah seems to imply that, while it would have been natu

Shlomo hamelechKohen gadolAdele faberShimon ben gamlielPirkei avotShabbat shalomAharon hakohenElaine mazlishMegillat koheletகோஹன் காடோல்சப்பாத் ஷாலோம்