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Judas chose judas as the leading figure in the text because judas was a notorious figure. he was an attention-getter in antiquity as he is today. anyone who would choose to write a gospel of judas was certainly making a conscious decision to pick a figure who wasn t accepted by the orthodox church. the judas character in the gospel of judas is not a great deal different from judas as we see him on the pages of the new testament. judas has always been a complicated character. ambiguity around judas and the fascination has always been there. there s no way that the gospel writers would have made up a character in jesus inner circle who would have betrayed jesus. he s not just kind of a mythical person. ....
A year after i saw the coptic codex in geneva, the egyptian owner took it to new york city and tried to sell it there without any success. the owner then deposits the codex in a bank vault. it stays there for nearly two decades until another buyer finally persuades him to sell. here i am opening again that safe. all the pages were glued together, and fragments of the pages were floating around. still uncertain what the manuscript is, tchacos takes it to yale. they say, do you know what you have here? this is something that s only been hinted at in antiquity. for the first time ever, we re laying eyes on the actual gospel of judas. but there s bad news. ....
That it is, in fact, jesus and not judas who enters the cloud. but judas himself isn t the person that the author in the text is most interested in. regardless of whether judas is a good or a bad character in this text, what most scholars would agree is that the gospel of judas is not really about the figure of judas. the disciples are the ones being criticized by the author. the real shock reveal of the gospel of judas is that none of the disciples are good. that s what really probably should have been the headline. none of the disciples are that great. the gospel of judas is a damning portrayal, not just of judas but of all the disciples at the last supper. what s surprising is that the gospel of judas actually depicted the disciples as ....
Well. the gospel of judas is real. along comes a bombshell, a newly translated ancient manuscript. it s a major question of biblical proportion. the gospel of judas is the subject of intense debate and interest. in 2006, nearly 30 years after its discovery, the gospel of judas is finally revealed to the world. this is a new gospel. it tells a new story of the last days of jesus christ. it s a dialogue between jesus and judas. it is the only known copy of a text originally written in the second century a.d. the actual author of the gospel of judas remains unknown. it s not the gospel according to judas. so all the other gospels that we have are always according to one disciple or the other, but this is not necessarily judas view. this is a text that s about judas. ....
Misguided idiots, people who don t have access to the truth. really jesus treats them as a lost cause. in the gospel of judas, the other disciples are praying and venerating in ways that makes jesus laugh at them. why are you laughing at our thanksgiving? and they seem to be leading people astray. it is what is right. i am not laughing at you! nor are you doing this by your will, but rather it is by this that your god will be praised. the gospel of judas pictures the disciples as clueless. this image of the disciples and of judas is the key to unlocking the true meaning of the gospel of judas. the disciples, they re accused of despicable acts. they are clearly the villains of this text. ....