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Is that mary is the primary disciple, more than peter, and that she should be teaching the message. she should be preaching like the men. and at the end of the gospel of mary she goes out and preaches with the rest of them. i saw the lord jesus christ in a vision. the gospel of mary is the only known gospel that depicts mary magdalene as a leader in the early church, but how seriously should we take it as a record of actual events? we know that mary of magdalene did not write this gospel. we can tell from the style of the text, from the language, the vocabulary that s used that it really dates to the middle of the second century. by that time the historical mary magdalene was long gone. even if this gospel can t be taken as a serious historical record, it points at something else. a possible dispute over the role of women in the early church. what i think this really ....
do not weep nor grieve nor be irresolute, for his grace will protect you and will entirely be with you for he has the gospel of mary suggests that mary s relationship with jesus is resented by peter. once mary s finished instructing, a full scale argument breaks out between mary and peter. did he prefer her to us? what do you think? that i made this up in my heart, that i am lying about the savior? this is clearly a fight between the disciples for supremacy, for who is going to be the chief disciple and who properly carries on jesus teachings and missions. peter might have felt that it was his rightful role to be the leader and it might very well have had to do with the fact that he was a man than any other factor. the conclusion of this gospel ....
What happened to mary magdalene after the resurrection? the discovery of a gospel named after mary herself could provide the answer. when it was discovered in the 19th century, it was tremendously exciting because this is the first gospel that actually bears the name of a woman. nicola denzey lewis has come to berlin to see it for herself. this is a hugely important document. and i m so excited to see it for the first time. the opening of the box. there it is. look at it. so few pages remaining. it was once a long book. this is the first. the beginning. ....
Kissed mary magdalene. of all places for there to be a hole, it s there. what did it say? did it say that jesus kissed her often on the lips? or is it something rather less racy, rather less potentially sexualized? is it just kissed her often on the forehead, kissed her on the feet. so if you happen to be a fan of dan brown da vinci code, there s a scene where they quote from the gospel of phillip, jesus loved mary magdalene more than the other disciples and used to kiss her often on the mouth or on the lips. this is what they re referring to here. when we actually see the manuscript, it s just not that clear. even in these gospels there s no reliable evidence of a romantic relationship between mary and jesus. but these alternative accounts ....
Are not in the bible. they are written by different authors than the new testament. they depict a growing tension between mary magdalene and jesus s other followers. the gospel of thomas, like other sources, suggests that mary s role among the disciples was deeply resented by some of them, particularly peter. the way peter is described is irate and hot headed and bad tempered, somebody that s a difficult person. the lost gospel of thomas points to a surprising explanation for this tension between peter and mary. dr. nicola denzey lewis has come to the coptic museum in cairo to see these gospels. so there s this one particular saying that comes at the very end of the gospel that gives us some really intriguing information about the relationship between mary ....