Francisco peninsula. As the indigenous stewards and in accordance with their traditions the Ramaytush Ohlone have never ceded, lost, nor forgotten their responsibilities as the caretakers of this place as well as as peoples that that reside in their traditional territory. Working on their traditional homeland. We wish to pay our respects by acknowledging the ancestors, elders, and relatives of the Ramaytush Ohlone community and by affirming their sovereign rights as first peoples. I would like to move on to agenda item 2 which is an opportunity for Public Comment on matters that are not on the agenda. At this time we will take in person Public Comments followed by phone Public Comments. Members of the public who wish to provide Public Comment in person please line up at the podium now. Each person will have two minutes to speak. For the record there are no in person Public Comments. Members of the public who wish to provide Public Comment over the phone please call 4156550001 and enter
Francisco peninsula. As the indigenous stewards and in accordance with their traditions the Ramaytush Ohlone have never ceded, lost, nor forgotten their responsibilities as the caretakers of this place as well as as peoples that that reside in their traditional territory. Working on their traditional homeland. We wish to pay our respects by acknowledging the ancestors, elders, and relatives of the Ramaytush Ohlone community and by affirming their sovereign rights as first peoples. I would like to move on to agenda item 2 which is an opportunity for Public Comment on matters that are not on the agenda. At this time we will take in person Public Comments followed by phone Public Comments. Members of the public who wish to provide Public Comment in person please line up at the podium now. Each person will have two minutes to speak. For the record there are no in person Public Comments. Members of the public who wish to provide Public Comment over the phone please call 4156550001 and enter
Francisco peninsula. As the indigenous stewards and in accordance with their traditions the Ramaytush Ohlone have never ceded, lost, nor forgotten their responsibilities as the caretakers of this place as well as as peoples that that reside in their traditional territory. Working on their traditional homeland. We wish to pay our respects by acknowledging the ancestors, elders, and relatives of the Ramaytush Ohlone community and by affirming their sovereign rights as first peoples. I would like to move on to agenda item 2 which is an opportunity for Public Comment on matters that are not on the agenda. At this time we will take in person Public Comments followed by phone Public Comments. Members of the public who wish to provide Public Comment in person please line up at the podium now. Each person will have two minutes to speak. For the record there are no in person Public Comments. Members of the public who wish to provide Public Comment over the phone please call 4156550001 and enter
Length. It was the only structure we know of that was here at the time when he bought the first plot of land in 1706. He expands that and eventually moves there and is known as the settlers house. When he dies in 1720, his son Charles Carroll of annapolis, papa, builds this house. Its built as a two to three story brick structure, two from the street, three from the waterfront. The waterfront is the more imposing side and its very guests often arrived via water. Charlie was sent away first to florida panhand fl flanders and then to england. Their faith and education were intertwined. It was incredibly important to papa to send his heir, his only child, to have a Roman Catholic education at the very best institutions, and that was in europe. So charlie was sent at the age of 11 and he does not return. So thats 1748 and he returns in 1765, i believe. Charl charlies education in europe was a classic education, latin and greek and finance and arithmetic and geometry and french and poetry a
Cable tv for about a week or two. It was pretty painful to live through that. And i think within a week or so dr. Bob iii decided that it did hurt the school and our Spiritual Ministry so he dropped the rule. I guess it was a few years later steven jones, the next president , apologized. I think in that apology he had the best rationale for it. In the end it wasnt about religious liberty. It was about i think im maybe paraphrasing but that we were too captive to our culture. I deally for christians and hopefully we take our faith very seriously and we want to transcenddeally for christians hopefully we take our faith very seriously and we want to transcend the world, especially what we consider to be evil in the world and we simply didnt transcend what we should have. South carolina today is in important in president ial elections because of the sequence in the primaries. Its the big one right after New Hampshire. You have iowa, New Hampshire, and then South Carolina. And those three s