Transcripts For CSPAN2 David Reynolds Abe 20240711 : vimarsa

CSPAN2 David Reynolds Abe July 11, 2024

2007. I want to thank shelby for her steadfast support for the biography center over all these years. It is her program that made this possible. Please note the next event is coming up in two days on this thursday october 15th where victor and i will interview larry about his timely and important new biography of joseph mccarthy. Tonight we are here to celebrate the publication of abe, Abraham Lincoln in his time a new biography by david reynolds. His book launch and the book has received early reviews and the Publishers Weekly and elsewhere and we encourage everyone to look it up on amazon or your own local bookstore. David reynolds is a distinguished professor at the Graduate Center and the author of Walt Whitmans america a cultural biography, winner of the bancroft prize. His other books include beneath the american renaissance, john brown abolitionist and mighty year than the sword, Uncle Toms Cabin and the battle for america. He is a regular book reviewer for the New York Times book review and the wall street journal in conversation with one of the leading historians of the 19th century america. Slavery and freedom and interpretation of the old south. The radical and the republican Frederick Douglass, Abraham Lincoln and the triumph of antislavery politics. His latest books freedom national, the destruction of slavery in the united states, 1861 to 1865. Then a conversation for about 40 minutes, 45 minutes and then take questions for ten or 15 minutes. Please click on the question box below in to type on the question and jim will be sure to get to as many as he can. We will try to end the program after about one hour. Again, thanks to the Leon Levy Foundation for hosting and foundinfunding these other even. Jim i now turn the conversation over to you. Thank you. Thank you. I appreciate it and im happy to do this because first of all, congratulations on your book david is one of my favorite cultural historians. David is one of my favorite historians in the civil war era and he brings to the study of cultural histories certain virtues that are not always present. First from high to low and everything in between. David tends to always be sensitive to the conflict, the contradiction within American Culture. He doesnt find a particular cultural attribute to say this is what American Culture was like if there are racists, there are antiracists. If there are egalitarian there are antiegalitarian. There are religious conservatives and religious radicals and its a great effect in all of the work including the kind of democratic acceptability that doesnt worry very much about the culture versus the local church and it doesnt care much about that distinction, not that there isnt such a distinction. And i think it shapes the kind of subject about walt whitman and the democratic american democracy, or Harriet Beecher stone but also enormously popular book and finally for similar reasons he quotes around page 17 i think that all of those virtues show up in this book that hes given us. The kind of biographies what they do generally is follow his life, sometimes his political context theres no biography of but they are kind of standard one volume. They do such a wonderful job, but theres the kind of classic single volume biography. And donald says in the preface this is a biography from the point of view because he didnt have much connection in the society and culture and he was self educated. He was the ultimate selfmade man and he entered the presidency the least prepared of any president that we have ever had. In a sense i guess i am taking the opposite point of view on. From the realm of experience from, and you mentioned this just now, from the very highest to the lowest until the very dogs believe in him. Emerson had a certain way of writing that was like that. And he felt the same way about shakespeare, tomac. The scraps of old plays and he transforms them into something new. Lincoln early on was a fan of popular humor but he also memorized a poem and he didnt do this to impress people at cocktail parties. He did it because the passages meant something to him and once he read the passage a couple of times he had them memorized and so in the middle of the presidency he would break out with a long colloquy by hamlet or claudia or one of the great shakespeare tragedies. And even on april 9, 6 1865 when he was surrendering to grant the and lincoln was on a boat going from virginia to washington. Hed been visiting grant and everybody around him was cheering and it was wonderful and great. Today we would have said mission accomplished. But i would rather talk about shakespeare and longfellow and he spent several hours discussing poetry. His mind was on the 750,000 americans who died in the civil war. That is where his mind was. It wasnt mission accomplished. He was thinking about those who had died. Its quite moving and thats part of where his democracy comes from in his ability to identify with people of all classes and backgrounds. Is the typical middleclass marriage or was it something different, its an interesting section book let me ask a few questions about the general theme why abe and not Abraham Lincoln . He didnt like when people called him abe and he said i wouldnt have gotten elected without the image of honest abe. He knew that in 1860 he became beloved among the people so it feeds into my idea in the book about the way that he identified with americans in the way that they saw him and left him so the people around him knew he only wanted to be called lincoln. He signed his name as though it is a tossup. Or father abraham. One of the things that ran through the books that i didnt see much about is the cultural difference between the puritans and you developed this in the sense of himself as well as the way people at the time would understand. Can you tell us about that . People back then thought the civil war was about the age old difference between the puritans early on settled by the generation of puritans that were escaping persecution in england and the cavaliers who were the supporters of royalty in england and when cromwell and others came to power, he was a puritan and they were fleeing to america and settled in the south so Charles Sumner to other people were basically saying it is a fight between new england, which included an antislavery standpoint by the way and including the institution of slavery. Lincoln was aware but someone at the time said the great thing about president lincolns he combines the puritan and calvary. They came over in 1637 and he was a puritan and most of the descendents became baptist eventually but he runs back and on his mothers side he wasnt sure who his grandfather was but he was convinced that it was a virginia planter, a man of sort of aristocracy of the south so in the way that he associated the sense of honor this kind of southern sense of honor so he had this running through him even though he didnt want to identify with either side because a lot of people were saying i am more of a puritan background. He didnt choose to emphasize the quaker background. It turns out only one of the greatgrandmothers. But all his biographies said he was from a quaker background. They were accepted by the puritans and cavaliers. They were also pacifists even during the civil war they were conscientious if they didnt want to go to battle over old opinions so the quakers were okay with the south that they were also sort of beloved in the north and in fact they had been persecuted and hanged in the early new england but by this time they were in the middle of the Atlantic States and pennsylvania and it was kind of a buffer between. And i explored in my book how lincoln kind of emphasizes that aspect. There was a wonderful of years ago [inaudible] im surprised to see how many people at the time didnt understand but they understood they had a very they didnt like the image and they were not only felt images but they were stereotypes. How does each stereotype each other . I think that they can pretty easily even in our culture as back then become caricatures. These were definitely caricatures. By the time of the 19th century when this was being talked about, both of the sections were to be dismissed in a stereotype. But that image overwhelmed a lot of people and they begin to believe it. A lot of people were saying that division can never be repaired because there will be nothing but hate forever between the puritan and the cavalier. It was ridiculous but it was widely accepted. And they saw the people that identified themselves as cavalier wouldnt see the puritans as [inaudible] also busybodies. Moralistic, use to hang wages and so forth and various also very materialistic. Its a party aristocratic. Thats right. Making other people labor for them and the cavaliers were on their porches drinking their mint juleps while enslaved people were working. That theme runs all the way through the book. Surprising how widespread that was at the time. [inaudible] the difference between the puritan and the cavalier and its still there. It is to some degree. Let me ask you another theme that shows up. It doesnt run all the way through but once it shows up its there. It has to do with Niagara Falls. When i was a kid that loomed a bit larger than the culture them now. People would go on their honeymoon in the Niagara Falls but in the middle of 1950, Niagara Falls was a huge deal and a lot of people used it metaphorically, including lincoln himself. But theres an incident in 1858 that also at Niagara Falls becomes a metaphor people at the times used and also yo ucs tellg so tell us about that, how did lincoln over maybe you could expand what Niagara Falls meant in the american colony. It was a great tourist attraction and when he went on the way home from washington he had been serving in congress and stopped at Niagara Falls and went to the great lakes to chicago and he lived in illinois. He stopped at Niagara Falls and was stunned by the spectacle. Part of my book is influenced by the school of thought they call posthumanism and that means the effect that nature and things have on people and today even right now we are very much experiencing a posthuman existence because we are speaking the way we do because i think covid, we are theres something out there people are dealing with a thing called fire and then other times it is a hurricane or something. Lincoln was immersed into the frontier a kind of savage nature he was overwhelmed by the power of it this spectacle has been here ever since adam. Its been here since ancient rome. Its been a constant throughout history so in a way he was expanded backward in time but thinking of this thing in front of him and saying how immense it was. At that time as you mentioned, it was a nowadays part of my book is also about how he channeled so many rivers and streams and cultures and i am not saying he came but he became a channeling focus and anyway a tight rope walker came and put on a spectacle and he would push a wheelbarrow across Niagara Falls and do flips and walk across the 4foot distilled. Why cant you make this an antislavery war from the beginning and if i were carrying the entire nations future would he be yelling lean right, lean left, and though he would lobby it right in the middle. Making the antislavery war of course he said if that we lose kentucky we would lose everything. There were border states that still had enslaved people and yet they were loyal to new york. But he said we lose some of these states we are going to lose the war. So he had to stay in this tight rope sometimes the tight rope seems to be between and the need to build as they hold onto altogether a Political Coalition he was morally opposed to slavery and he once said i hate slavery as much as any abolitionist. I am morally opposed to slavery, but sometimes in particular early on said things that today are quite conservative strategizing in illinois and so forth he had to sort of behavior little bit more conservatively that shows up now. Theres no question we can preface that he himself had. He grew up [inaudible] theres a difficult time separating and in the middle of the 19th century we can see that [inaudible] they make them want to talk about slavery and historians trip over this and one of the things you do or can do given his place his views about race in the context of our culture. Talk about the significance that you attribute to this. Early on i mentioned he said a few conservative things and almost racist things in his debates with stephen douglas. But he was a thoroughgoing racist and Frederick Douglass did more harm than just about anybody. He kept forcing the issue and lincoln finally said he was speaking in illinois which at the time had a ball that went into effect in 1853 that was the worst law of any state in the union, the socalled negro exclusion act which meant if you were a free africanamerican, you couldnt enter for more than ten days or else you would be fined and kicked out of the state. It was a terrible kind of environment. And you can cherry pick certain things there but later on during his presidency he became quite deeply respected and in springfield he lived in a neighborhood back in illinois he kept corresponding with several of them. At first he thought he was conservative on slavery and met him a couple of times o at the white house and was astounded and came out of this the thing about Sojourner Truth she had a delightful time and martin we would call him beyond black lives matter he was like a black nationalist [inaudible] kneeling, can you think about that and each of being paid for by each of the enslaved so on a personal level it is very close and grew to respect africanamericans in the civil war the way they thought if youve seen the movie glory, you have a sense of the fourth wegner, but there were many other battles in which they thought were the same devotion and sometimes even more, sometimes even more selfsacrifice so he really, really admired that. He also relied to a great degree on petroleum of a popular humorist who was fighting the war on race on the cultural front, and he impersonated the opponents that were the conservative democrats back when they were mainly conservative. At least on the issue of slavery. And so, he impersonated the conference and today it is hard for us to read this humor but all he was doing when he used that word and sit over and over again he was just impersonating these copperheads. People would laugh about this and a lot of people, several people said he was defeating slavery because he was so popular and lincoln would carry in his jacket he nasty paper, sketches and would pull them out and read them and he once said i will give up my presidency if i can just write like this guy. So, it shows how deep his hatred of racism was because he really makes these copperheads look very, very ugly. And really disgusting. And it is almost as if saturday night live skit lets say against whoever political figure were accepted as a huge cultural force i think today we are so dispersed that its hard to have the force so it is a little more dispersed today. Most of the time when lincoln uses the word you hes describing it as nasty. He tends to use it in a way that is satirical by putting it in the mouth of his opponent. It made me wonder when because lincoln was doing that already by the midto late 1850s. Im not sure where you can get away with that right now because the cultures are different. When i first encountered them in the newspapers this person frankly felt so offensive. Then i thought he is being funny. He is appalling and he was criticizing lincoln left and right but what happened is he met him back in the 50s and i almost think that lincoln and his sort of satirical use of the word, impersonating him during the debate he might have actually influenced him in this sense because he had never written that before he had an interview with lincoln because he overheard several of the debates and would follow him around. He was a reporter at the time. They were discussing him at great length and detested stephen douglas. He heard lincoln impersonating and may be because it was like three years later he comes out with the first sketch and one of the first ones is petroleum visits lincoln in the white house. So theres that kind of direct connection from the beginning. But it could be a case where he had a sense of humor anyway and used against him it might have prompted something. There is a minor strain in the political culture that does this and he belittles the idea nobody could be elected to expose the word. Nevertheless hes increasingly appalled by the explosion and particularly for him because he is in this space he does grow. When he was in the legislature he introduced a suffrage bill that would give the right to vote to all white men and exclude black men and yet as you note in your book at the end of his life he was the first to endorse the right to grow. John wilkes booth was in the audience and he said i dont prefer to use the word citizenship. Im going to put this man through. He was a white supremacist from maryland and so forth. But yes, he slowly i think did progress. I agree with you in that sense and others that he does progress and by 1864, hes already sending a letter in which he says i think that we should have at least limited suffrage. Back then africanamerican males and women didnt get the vote until 1920 but still, he was the first publicly to come out for, the first president. The other thing is that has been an important subject despite some of those remarks i do not now and never have supported, despite that, most especially in the 1850s what he had to say right from the beginning im told all men are created equal and he says that over and over again. The right is my equal [inaudible] he says those things over and over again whereas you have to when people talk about him as a racist, they pick these pieces out that are clearly driven by the demagogic racism that has been thrown at him. And i put him in this culture in the 1850s because of the reason Harriet Beecher stowe Uncle Toms Cabin made such an impact, it was a fairly simple thing. It showed that enslaved people were human beings with real feelings and a sense of humor and

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