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Statement from Anglican Diocese of Adelaide on death of Her Majesty, Queen Elizabeth II

Statement from Anglican Diocese of Adelaide on death of Her Majesty, Queen Elizabeth II
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Cyber Communion | Liturgy

Cyber Communion | Liturgy
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Spiritual Communion With or Without Bread and Wine

Jul 23, 2021 | liturgy | It’s been great to finally get some traction with a discussion on the possibility or not of remote consecration and eucharist in our new digital world, a discussion that I’ve been seeking for at least one and a half decades. Three bishops are involved in the discussion: Bishop Tim Harris, Bishop Peter Carrell (here, here, and here), and Bishop Kelvin Wright. This is the fifth post in response to the paper by Bishop Tim Harris: The heart of the matter: Holy Communion, effective participation and virtual reality some guidance from historical Anglican sacramental understanding. Here is a response from Tim to some of what I wrote:

New zealandBishop tim harrisJesus christBishop peter carrellBishop kelvin wrightBosco petersBishop kelvinHoly communionSpiritual communionPeter carrellEvangelical anglicanVirtual eucharistsConsecration partபுதியது ஜீலாந்துபிஷப் நேரம் ஹாரிஸ்கிறிஸ்தவ சமயத்தை தோற்றுவித்தவர் கிறிஸ்து

Remote Consecration?

Remote Consecration?
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Virtual Sacraments? | Liturgy

This is the third post in response to the paper by Bishop Tim Harris: The heart of the matter: Holy Communion, effective participation and virtual reality some guidance from historical Anglican sacramental understanding. I come now to the concrete proposal by Tim in a footnote in his paper (footnote 2): 2. Brian Douglas, “Virtual Eucharists in a time of COVID-19 pandemic: biblical, theological and constitutional perspectives,” The Journal of Anglican Studies 18:2 (October 2020): 129 – 143, appeared after the writing of this paper. While I differ from Douglas at a number of points, his proposal of “spiritual communion” such that “the benefits of communion can be had by spiritual eating and drinking on the basis of faith” (see his “Possible Alternatives”) is not dissimilar to my own proposal. If, however, people are able to watch and observe a priestly-administered Eucharist to receive the benefits of communion by spiritual means without actually eating the con

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