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Until she found jesus. and her conversion at his hands made her christianity s original hooker with a heart of gold. i think i learned what most people did, which is that mary magdalene was a repentant pro prostitute. the prominent imagery of her was the repentant bad girl. scholars have called these two marys the two faces of eve. one, the first perfect woman, the other the first fallen woman. when eve ate the forbidden fruit in the garden of eden, christian doctrine said she stained humanity with original sin, and women have been struggling ever since to overcome that burden. i think there was a very strong-felt need on the ....
and, of course, the number seven has a symbolic sort of resonance in early judaism. it means a complete set. so, it means she was as bad off as she possibly could be. she was as possessed as one could imagine a person to be possessed. she had a full set of demons. this introduction of a demonic mary magdalene has also overshadowed what is later mentioned in the gospel of luke, that she was a woman of resources, very likely helping to bankroll the ministry of this itinerant rabbi. jesus is supported by women. women pay his bills. mary magdalene supports him in terms of deep and abiding friendship and fidelity. the source of her income was probably the fishing business, which in first century galilee, historians tell us, was profitable and tough, just as it is today. if she grew up in a fishing village, i m putting my money on the fact that somehow, some way, she was involved in that trade, or helping somebody in that trade. ....
French hill town of vezelay march to a huge basilica carrying a relic of the saint. a piece of her rib, the tradition says, is one of the few clues to her fate. mary magdalene disappears from the gospels after jesus does, leaving church patriarchs to paint a picture of her as a woman on the wrong side of the garden of eden. i hesitate to say it was done in bad conscience. but it was done by men who were used to power. it was done by men who could not envision women taking a powerful role, women being that close to jesus. the effect of that was to eliminate mary from any kind of serious consideration as an apostle, because that is not the ....
but re-imagining the role of women in christianity or in any religion could shake sacred ground. the question of how we understand gender and the relationship between men and women has always been an explosive and potentially controversial one. it can, you know, break societies apart. but scholars argue that the enduring appeal of the virgin mary and the renewed interest in mary magdalene, can point the way to a new future by recovering the authentic past. christianity comes from real people who lived in real places and it is rooted in jewish history. and any good interest in mary and mary magdalene is part of this rooting of the christian story in its origins which is ....
Gnostic gospels say the new texts do reflect some kind of internal church battle, one that has echoes for women 1,800 years later. i think there may well be some kind of struggle from the third or fourth centuries a.d., between the dominant tradition, which is represented by peter, and then mary magdalene becomes a sort of heroine figure for this subdominant voice that still wants to be heard. another gnostic text, the gospel of philip, seems to tell us that jesus relationship to mary magdalene was intimate. it says he used to kiss her often. likewise, protestant reformer martin luther thought jesus and the magdalene may have been a couple. and the songwriters of jesus christ superstar couldn t resist the idea either. so the da vinci code s thesis isn t new. but could it be true? even feminist theologians have ....