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Carl Sagan famously said, “I believe that the extraordinary should be pursued. But extraordinary claims require extraordinary evidence.”
Believers require a fresh realization that the Christian faith does provide existential and intellectual fulfillment, and makes reality intelligible. Secularism should be criticized for its self-entitled interpretations of reality, and its dubious propositions for humanity.
These examples may seem trivial, as if they were just “the way things are,” not proving anything. But this is not so.
Did scientists like Johannes Kepler and Isaac Newton speak easily of God as the intelligence behind nature just because that’s how everyone spoke at the time?
The book under review is a splendid and uniquely well-informed contribution to the debate about what is by all indices a theory in possibly terminal crisis.