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Six ways memorials are used to grapple with Minnesota's troubled past

Six ways memorials are used to grapple with Minnesota's troubled past
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New museum exhibit puts Dakota language at head of class

MANKATO, Minn. â When the Childrenâs Museum of Southern Minnesota was still in its early stages, its director at the time sought out Glenn Wasicuna for his thoughts on how the Dakota people could be represented in it.
Wasicuna said he recalled being asked if there was an animal they should use to symbolize the Dakota people. He saw it as a teaching moment, and his response might not surprise those who know him from his work as a Dakota language instructor.
âIf you want to include the Dakota people here, use the language,â he said.
His guidance led to âded yahipi kin wasteâ being displayed at the museumâs entrance as a welcome to visitors. ....

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New museum exhibit puts Dakota language at head of class

MANKATO, Minn. (AP) When the Children’s Museum of Southern Minnesota was still in. ....

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Glass beads transformed Dakota art

Dakota people in what is now Minnesota began using glass beads to decorate clothing, bags, and household items in the mid-nineteenth century. The practice both reinforced and transformed Dakota art, allowing Native artists to preserve a creative tradition that continues in the twenty-first century.
Before European trade introduced glass beads to North America around 1500, Dakota and other Native people made beads from shells, stones, bones, and teeth. Artists used long-bone beads called hairpipe (traditionally made from bison and later from cattle) to adorn clothing like breastplates. They worked beads made from teeth, as well as from shells acquired through trans-continental Native trade networks, into jewelry and dresses. ....

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The Traumatic True History and Name List of the Dakota 38

The Traumatic True History and Name List of the Dakota 38

By Vincent Schilling. Reprinted with permission from Indian Country Today
The Dakota 38 execution was the largest mass execution in the United States and took place on December 26, 1862.
On the day after Christmas in 1862, 38 Dakota men were hang.
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