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Crisis in the West - LewRockwell

Ours is not the first…. Yet if Christendom was flourishing in the Slavic borderlands of the East, it was entering a protracted crisis in the heart of the West. The Age of Paradise: Christendom from Pentecost to the First Millennium, by John Strickland The time is the tenth century.  At the same time that the East saw the conversion of Vladimir, the West saw the collapse of papal dignity.  This “protracted crisis” would last for more than a century, only to regain its footing with Leo IX in the middle of the eleventh century and his principle of papal supremacy.  That footing was so strong … Continue reading → ....

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How the West Was One - LewRockwell


How the West Was One
In a single act, Pope Leo’s coronation of Charlemagne changed all of that.  Christendom still may have possessed only one Church, but now there were two Roman Empires to claim her.
Charlemagne was crowned emperor by the pope.  This created two Roman Empires.  Until now, there was one empire, with its seat of power in the East: the New Rome of Constantinople.  But Charlemagne was not of the East, not recognized as Emperor of any regions in the East.  Hence, a second Roman Empire, headed by Charlemagne, and located…well, we will come to this. ....

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The First Iconoclasts… - LewRockwell


The First Iconoclasts…
It will also not be a story of iconoclasm by the Muslims.
But first, a backstory.  By this point, the integrity of the Roman Empire had been greatly compromised.  Syria, Palestine, Egypt, and North Africa were all overrun by Muslim armies.  Despite having second-class status, the Christians in these lands were granted some toleration as they constituted the majority in these lands and were necessary for effective administration.
They also had religious autonomy, however they could not convert Muslims, build new churches, even maintain existing churches.  The cross could not be displayed, and bells could not be rung.  Even with this, many of the Christian clergy supported this Arab colonization: ....

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The Separation of Church and State


The Separation of Church and State
The pope who called the Lateran Council was Theodore, but he died before the council was convened; the new pope, Martin, would preside over the council; the year was 649.  Never before was an ecumenical council called without being convened by the Roman Emperor.  This was a council was called by the bishop in Rome without the authority of the emperor in Constantinople.
The immediate issue was that of Monothelitism, but for purposes of this post the issue is secondary.  It is sufficient to note that this doctrine was developed as some sort of middle ground regarding the nature of Christ, an issue that divided the Church in the East.  The emperor, looking for ways to reunite the empire, sought support for a compromise position – hence, this doctrine, which satisfied almost no one. ....

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