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Two women, two generations. One is a rabbi, the other is soon-to-be. One is among Germany's first female rabbis, the other openly queer. The two share what it means to be Jewish in a country overshadowed by the Shoah. ....
It was a time of massive upheaval in the United States. The civil rights movement of the 1950s and 1960s was the catalyst for social change, as African-Americans sought full integration into mainstream American society. The role of Jews in this movement was significant, as well as complex. The segregated South became the battleground for the future of America. The bloody Civil War of the 1860s had ended slavery, but severe overt discrimination and persecution remained over the next 100 years. Under “Jim Crow” laws, black Americans were forced to adhere to separate and degrading facilities such as segregated bus seating, public restrooms, schools, and movie theaters. One of the catalysts launching the new civil rights movement came in 1955 in Alabama. Rosa Parks, a black woman sitting at her designated section at the back of a bus, was told to give up her seat to a white man who couldn’t find a spot to sit upfront. Parks refused and was subsequently arrested. ....
brachah, “Who brachah that warrants a change from the present tense to the past tense? The Machatzis Hashekel raises this question, and says that although he has no explanation for it, we should nevertheless recite the brachah as it is written in the siddur. If I may be so bold, I would like to suggest an answer, based on a story of Rebbe Zusha of Anipoli. Rebbe Zusha lived in abject poverty. He wore tattered clothes and fasted frequently. He was asked, “How can you recite the brachah, thanking Hashem, ‘Who has provided me with all my needs’ when you are obviously lacking the basic needs?” Rebbe Zusha, who always had a cheerful disposition, responded, “Hashem knows my needs better than I do. He knows that one of my needs is poverty, so He gives it to me.” ....