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Northrop senior endures, offers a hand to hold | Schools

Northrop senior endures, offers a hand to hold | Schools
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Carver Bank and New Rochelle-White Plains Alumni Chapter of Kappa Alpha Psi Fraternity, Inc Announce Partnership to Support Economic Empowerment in Communities of Color

Kappa Alpha Psi Fraternity Inc. Logo NEW YORK, May 20, 2021 /PRNewswire/  Carver Federal Savings Bank ( Carver ), a certified Minority Depository Institution ( MDI ), and the New Rochelle-White Plains Alumni Chapter of the Kappa Alpha Psi Fraternity Inc. ( NRWP Kappas ) have entered a partnership to advocate for greater economic empowerment and social justice in communities of color across the Greater New York City and Westchester Metro areas. The partnership aims to promote financial education, workplace inclusion, and community engagement to improve economic opportunities for minority communities that have been hit hard during the COVID-19 pandemic.  Carver and NRWP Kappas will also explore academic scholarship and internship opportunities for local minority youth and look to engage the larger business community in supporting job training, business networking, and more significant philanthropy in communities of color.

Veryl Frye | Obituary | Commonwealth Journal

Veryl Frye passed away 2021-5-17 in Lock Haven, Pennsylvania. This is the full obituary story where you can express condolences and share memories. Services by Yost-Gedon Funeral Home.

Colonization s dark history puts undue burden on Tribes seeking repatriation of remains, objects

Here’s former Larsen Bay resident and Alutiiq Museum executive director April Laktonen Counceller: “It was the first time where our people really began to understand why it was so important to have control over our own cultural heritage and by extension, our ancestral remains,” Counceller said. “It took years and lots of lawyers.”  That repatriation request process began in 1987, and hundreds of those ancestors were put to rest in 1991. The Smithsonian repatriation isn’t covered under NAGPRA. Instead the Smithsonian based its policy on a 1989 law that authorized the National Museum of the American Indian. ( One of the criticisms of the Native American Graves Protection and Repatriation Act is that it puts a huge burden of proof on Tribes who may not have access to the necessary records.

Alaska Native cultural experts say more work on repatriation needs done

29:04 In early 2021, the Harvard Peabody Museum issued a statement apologizing for its reluctance working with Tribes to return some remains and funerary objects. The social unrest of 2020 reignited the conversation of returning ancestral remains and sacred objects to their people.  Since contact, Indigenous people and settlers have had a contentious relationship, particularly as settlers appropriated items from traditional Native homelands. These items include totem poles, funerary and cultural objects – even remains of Indigenous ancestors. Examples include in the late 1800s when the Edward Harriman Expedition removed a Teikweidi memorial pole from Southeast Alaska (1899). Or when anthropologist  Aleš Hrdlička, a Czech-born anthropologist in the early 1900s known for unorthodox collection methods , such as stripping decomposing flesh from bones, or discarded the remains of an infant found in a cradleboard and sent it  to the American Museum of Natural History.

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