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How 'defund the police' calls took reform in Austin to a crossroads

How 'defund the police' calls took reform in Austin to a crossroads
statesman.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from statesman.com Daily Mail and Mail on Sunday newspapers.

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Editorial: What did we do in the year after George Floyd died?

Editorial: What did we do in the year after George Floyd died?
May 25, 2021
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Our fast-paced and busy world often gets in the way of reflection. Without reflection, we are diminished, remaining captive to the churn.
With reflection, we grow in wisdom, faith and Christlikeness, and we break free from the chaos of this world.
We need to reflect to see and understand how far we’ve come and how far we have left to go. Today is a day for reflection on racial justice.
Looking back on a year
George Floyd died one year ago today.
“George Floyd died” is an oversimplified description of what happened, but it’s a description we all agree on. However, if that was the sum total of what happened, Floyd’s death would not have given rise to months of unrest. Nor would a Minneapolis jury have convicted former police officer Derek Chauvin of murder and manslaughter in Floyd’s death.

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Vote on Austin's homeless camping ban sparks Biblical debate

The debate over Austin’s camping policies for people experiencing homelessness has erupted into a biblical battle.
In the runup to the election, local Democrats — among them Austin City Council member Natasha Harper-Madison and recent congressional candidate Julie Oliver — have attempted to frame Matt Mackowiak, the local Republican leader pushing to reinstate the camping ban, as a hypocrite, suggesting he is ignoring passages in the Bible they say underscore the need to protect the indigent.
Mackowiak, who is Catholic, calls that suggestion "a phony line of attack" and says he hopes reinstating the ban will push Austin's leaders to take swifter action to increase the city’s housing options for homeless people.

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"Strong-Mayor" Proposal Divides Austin's Progressives

Photo by John Anderson
The upcoming May 1 special election provides Austinites with an opportunity to fundamentally change the structure of city government. To some, these changes are revolutionary advances toward a more robust local democracy; to others, they threaten to cause a catastrophic collapse of Austin's current progressive consensus. Either way, a very big deal.
Five of the eight city propositions on the May 1 ballot – Propositions D through H – are charter amendments that began life last July in the mind of Andrew Allison, a local entrepreneur with previous lives as an attorney and political speechwriter. That was at the peak of public outcry against Austin police Chief Brian Manley for (among a slew of other missteps) the Austin Police Department's gross mishandling of the May 31 Black Lives Matter protests against police brutality, sparked by the killings of George Floyd in Minneapolis and, a month earlier, Mike Ramos here in Austin.

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Texas first licensed Black architect John Chase left behind a modernist legacy

Texas first licensed Black architect John Chase left behind a modernist legacy
heralddemocrat.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from heralddemocrat.com Daily Mail and Mail on Sunday newspapers.

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Texas first licensed Black architect John Chase left behind a modernist legacy

Any alert observer passing along Martin Luther King Jr. Boulevard near Chestnut Avenue in East Austin inevitably notices two revolutionary sites. One is the David Chapel Missionary Baptist Church with its dramatically escalating roofline, color-block windows and soaring modernist steeple. The other is the radically geometrical and cantilevered residence located a bit to the east of the landmark church at MLK and Maple Avenue known as the Phillips House.
Hidden two lots behind the Phillips House is another multi-level masterpiece, one that for decades was home to the late Irene Thompson, longtime school secretary for the segregated L.C. Anderson High School, who knew just about everybody in East Austin at one time or another.

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A Church and Its People on Austin's Eastside

David Chapel's Pastor Joseph C. Parker Jr. (Photo by John Anderson)
David Chapel Missionary Baptist Church was born, phoenixlike, out of the darkness of Austin's racial history. The congregation originated in 1924, when members of a community then south of Austin, concerned about boys playing marbles on Sundays, established a church in a former blacksmith shop. They've moved two times since: once in 1926 to the corner of 14th and Chestnut streets in East Austin, and again, as the church grew, to its current site at MLK and Chestnut in 1958.
With the second move, the church wanted to build a new sanctuary to accommodate its growing congregation, but white-owned banks refused to lend the money. Instead, David Chapel solicited funding from the St. John Regular Baptist Association (a coalition of churches in East Austin, still in existence) and hired John S. Chase – the first Black graduate of the UT-Austin School of Architecture – to design the sanctuary and Oliver B. Street to build it, making it an all-Black enterprise in the thick of Fifties Southern segregation. When Chase graduated, no architectural firms would hire him, so David Chapel became his first big project. Throughout his education, he had taken a special interest in Baptist churches; the plans for the chapel originated from his master's thesis, "Progressive Architecture for the Negro Baptist Church." The building was finished in 1959, and the congregation was able to fully pay off the mortgage 10 years later.

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