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Do religion and nationalism compete with each other? Do they replace each other? Do they amplify each other and drive each other forward? Do they exist in symbiosis? Theorists of nationalism have struggled with this question. At one extreme of the spectrum is the early work of Elie Kedourie (1960), who argued that nationalism is a modern,
Article: The Monotheistic Roots of Nationalism Part I: What Nationalism and Monotheism Have in Common - Anthony Smith and George Mosse have pointed out how nationalism has built itself up using the same techniques as religion. However, it is not any religion. It is no accident that ancient pagan societies never had nationalism. Neither has Buddhist or Taoist China. It is the characteristics of monotheistic religions that contain the key.
It’s only January 3, but one thing is clear already: 2024 is going to be the Year of Reading Proust. Everyone, but everyone, on social media is boasting of their firm resolution to do so. The great Ryan Ruby has just published this fine piece on our favorite bedridden French mama’s boy. I thought in light of all of this now would be a good time to share with my free subscribers the big “Proust piece” I myself wrote in 2021.
Charrière’s current ambit is diametrically opposed to the preservationist idea of nature articulated by the American Transcendentalists and neo-Luddites. This is not to say pessimism has won over. The exhibition prods at the ritualistic relationship between man and nature, veering closer to the ideas of the nineteenth-century German Romantics than those of current, activist environmentalists.
From the blog of Alexandre Gilbert at The Times of Israel