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The Chinese religious scene is nothing if not adaptable. This is nowhere truer than in the field of eschatology. As I have discussed at length previously,

  The greatest indicator of the Longhua jing’s success was the new group consciousness that developed among the heterodox sects. Gongchang’s

  As the Ming era wound down, the Three Ages sects continued to evolve. There was never stagnation; the doctrines and theological vision common to

  The Huangtian dao (黄天道—Way of the Yellow Heaven) or Huangtian jiao (黄天教—Teaching of the Yellow Heaven) is probably the best-known and most studied

It did not take long for the synthesis of Three-Ages, Luoist, and divine Mother beliefs represented by the Jiulian baojuan to take hold throughout the