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Crispin Sartwell: Humans are animals. We need to get over it.

Crispin Sartwell: Humans are animals. We need to get over it.
It’s astonishing how relentlessly Western philosophy has strained to prove we are not squirrels.
(Tim Enthoven | The New York Times)
Humans Are Animals. Let’s Get Over It.
By Crispin Sartwell | The New York Times
| Feb. 28, 2021, 3:00 p.m.
| Updated: 4:04 p.m.
If one were to read through the prefaces and first paragraphs of the canonical works of Western philosophy, one might assume the discipline’s primary question to be this: What makes us humans so much better than all the other animals? Really, it’s astonishing how relentless this theme is in the whole history of philosophy. The separation of people from, and the superiority of people to, members of other species is a good candidate for the originating idea of Western thought. And a good candidate for the worst. ....

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Opinion | Humans Are Animals. Let's Get Over It. - The New York Times

Opinion | Humans Are Animals. Let's Get Over It. - The New York Times
nytimes.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from nytimes.com Daily Mail and Mail on Sunday newspapers.

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El intelectual errante

El intelectual errante
larepublica.pe - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from larepublica.pe Daily Mail and Mail on Sunday newspapers.

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El intelectual errante | La Prensa Panamá

El intelectual errante | La Prensa Panamá
prensa.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from prensa.com Daily Mail and Mail on Sunday newspapers.

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Islam and the Enlightenment

Irfan Ahmad on Islam today
If Immanuel Kant was the “Papa Enlightenment Subject,” a phrase used by anthropologist William Mazzarella, literary critic Edward Said was arguably a loyal child of that Enlightenment. Credited with coining secular criticism, Said also viewed himself as a secular critic. Notably, the introduction and conclusion to his
The World, The Text and the Critic are titled respectively as “Secular Criticism” and “Religious Criticism.” Lamenting that the contemporary critics had become “cleric,” Said invoked the Enlightenment for critique to “become a truly secular enterprise.” In formulations like Said’s, critique, far removed from religion, resided solely and in a sharply different realm called secular. ....

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