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Sufi shrines that dot Delhi offer solitude, tranquillity, and faith to residents | Latest News Delhi

Recent demolition of a 12th century Sufi shrine points to the dilemma of history — in Delhi, does the present encroach upon the past, or the other way around? | Latest News Delhi

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Does Familial Proximity to the 'Security State' Compromise Academic Research on Kashmir?

53 scholars of South Asia criticise the research that anthropologist Saiba Varma did for her book, ‘The Occupied Clinic’. "I deeply respect the views that have been expressed, while also standing behind my scholarship," Saiba Varma writes in response.

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'Ghalib is ubiquitously present in contemporary Delhi' - Newspaper


A screenshot of the event.—White Star
KARACHI: Habib University on Thursday evening held as part of its ongoing web series an online talk on ‘The critical edge of tradition: understanding Ghalib as Wali in contemporary Delhi’. Anand Vivek Taneja, an assistant professor of Religious Studies, Islamic Traditions of South Asia, College of Arts and Science at Vanderbilt University was the main speaker.
Prof Taneja in his opening remarks said his presentation was based on work he’d been doing for some time, a broad-based project on Indian Muslim ethics in the age of Hindu nationalism. He said on the evening of March 12, 2018 there was a programme on the famous 19th century Urdu poet Mirza Asadullah Khan Ghalib in a packed to capacity auditorium in South Delhi. Ustad Iqbal Ahmed Khan, a famous musician belonging to the Delhi gharana who passed away last year, was staging a narrative of Ghalib’s life punctuated by his poetry set to music. One of them performed at the beginning was as in a form of qawwali. Before the rest of the programme commenced, the ustad came to the stage and said this was the first time that Ghalib’s ghazal was sung as a qawwali — the reason was that Ghalib was a Sufi of the Nizami silsila.

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