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Moral authority — Pakistan at the crossroads


Moral authority Pakistan at the crossroads
National
March 7, 2021
The requisition of National Assembly for Prime Minister’s vote of confidence has posed a bigger question of moral authority? Moral means what societies sanction as right and acceptable – the standards set by any given society. Morality requires that people sacrifice their own short-term interests for the benefit of society. In political philosophy and ethics, political authority describes moral principles - legitimising differences between individual’s rights and duties, by virtue of their relationship with the state.
The philosophical foundation of democracy is based on moral authority. Western Democracies have clearly defined their morality. However, Pakistan being the Islamic Republic should have even higher standards than the western democracy since our morals are driven out of our religion. The Objective Resolution of our country is embedded in our Constitution, ‘Ayat-e-Kareema’ is ....

Fauzia Arshad , Yousaf Raza Gilani , Maryam Nawaz , Nasir Shah , Supreme Court , Election Commission , National Assembly For , National Assembly , Prime Minister , Islamic Republic , Objective Resolution , Local Government Nasir Shah , Upper House , பௌஜியா அர்ஷத் , யௌசப் ர்யாஸா கிலானி , மரியம் நவாஸ் , நசீர் ஷா , உச்ச நீதிமன்றம் , தேர்தல் தரகு , தேசிய சட்டசபை க்கு , தேசிய சட்டசபை , ப்ரைம் அமைச்சர் , இஸ்லாமிய குடியரசு , புறநிலை தீர்மானம் , உள்ளூர் அரசு நசீர் ஷா , மேல் வீடு ,

State of minorities in Quaid's Pakistan


State of minorities in Quaid’s Pakistan
National
December 25, 2020
The modern nation-states are not home to culturally homogenised people but of varied groups that may be differentiated mostly on the grounds of religion, race, and language. Despite sharing common citizenship, the status and relationship between majority and minority groups are not given and fixed but flexible and constructed.
The identity of the majority-minority group is rooted in the binary construction of ‘self’ and ‘other’ where the former is always placed at a privileged/dominant position from its opposite. According to the French philosopher Jacques Derrida, ‘self’ and ‘other’ are different, however, mutually constituting each other. The ‘self’ is constantly defined in relation to the ‘other’. The ‘other’ who is represented as a direct opposite of the ‘self’, consequently, is excluded from the identity of the latter. From the critical theory perspective of ....

United States , United Kingdom , Quaidi Azam University , Asia Bibi , Jacques Derrida , Christophe Jaffrelot , Imran Khan , Mehik Kumari , Centre For Research , Assembly On , International Relations , International Religious Freedom , Muslim League , Mohammad Ali Jinnah , Quaidi Azam Mohammad Ali Jinnah , Constituent Assembly , Objective Resolution , Prime Minister , Holy Quran , Prime Minister Imran Khan , Kartarpur Corridor , Annual Security Report , Security Studies , Specific Concern , ஒன்றுபட்டது மாநிலங்களில் , ஒன்றுபட்டது கிஂக்டம் ,