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A regional and transnational history of anarchism in Korea by Dongyoun Hwang. This book provides a history of anarchism in Korea and challenges conventional views of Korean anarchism as merely part of nationalist ideology, situating the study within a wider East Asian regional context. Following the movement after 1945, Hwang shows how anarchism in Korea was deradicalized and evolved into an idea for both social revolution and alternative national development, with emphasis on organizing and educating peasants and developing rural villages.

An interview with an academic who researched the pre-1949 Chinese anarchist movement, with accompanying biography and selected bibliography.

Anarcha-feminism is, ultimately, a tautology. Anarchism seeks the liberation of all human beings from all kinds of oppression and a world without hierarchies, where people freely organise and self-manage all aspects of life and society on the basis of horizontality, equality, solidarity and mutual aid. Consequently, such a struggle necessarily entails working to change hierarchical relationships between the sexes, that is, anarchism is a specific type of feminism.

An essay on the rise and fall of organized anarchism in Japan in the early 20th century, with special emphasis on its anarcho-syndicalist dimension, with interesting details concerning the disputes, splits and controversies that plagued the Japanese movement and which were surprisingly similar in their basic contours to those that affected the anarchist movement in the West during the same period.

Anarcha-feminism is, ultimately, a tautology. Anarchism seeks the liberation of all human beings from all kinds of oppression and a world without hierarchies, where people freely organise and self-manage all aspects of life and society on the basis of horizontality, equality, solidarity and mutual aid. Consequently, such a struggle necessarily entails working to change hierarchical relationships between the sexes, that is, anarchism is a specific type of feminism.