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Monthly Review | Beyond enthusiasm for an imagined anti-capitalism (Los Angeles Review of Books reviews "Can the Working Class Change the World?")

….Michael Yates’s
Can the Working Class Change the World? uses Marx to describe capitalism’s historically unique emphasis on the unending accumulation of capital and its resulting human and environmental catastrophes. In
Capital, Marx famously erected a hypothetical, ideally functioning capitalism freed from real world imperfections. By doing so, he demonstrated that, even in the best of circumstances, capitalism must always be exploitative and destructive since the foundation of capitalist growth is a social relationship in which capitalists take more from wage workers than they give back, thereby increasing wealth and power through an endless accumulation predicated on the immiseration of the working class….We will not save ourselves from Dracula by fining him for his excesses but by driving a stake through his heart. ....

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Monthly Review | "Can the Working Class Change the World?" A bold call for reorganising the global working class (Global Labour Journal)

Throughout 'Can the Working Class Change the World? 'Yates demonstrates that “Capitalism is a system of stark individualism.” Only radical thinking and acting… ....

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Monthly Review | Between Capitalism and Community

Beyond Capital. Karl Marx, in
Capital, focused on capital and the capitalist class that is its embodiment. It is the endless accumulation of capital, its causes and consequences, that are central to Marx’s analysis. In taking this approach, Marx tended to obscure not only the centrality of capital’s “immanent drive” and “constant tendency” to divide the working class but also the political economy of the working class (“social production controlled by social foresight”). In
Between Capitalism and Community, Lebowitz demonstrates that capitalism contains within itself elements of a different society, one of community.
Whereas Marx’s intellectual construct of capitalism treats it as an organic system that reproduces its premises of capital and wage-labor (including a working class that looks upon the requirements of capital “as self-evident natural laws”), Lebowitz argues that the struggle of workers in common and activities based upon solidarity ....

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