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'The most segregated hour': one woman's quest to promote dialogue between Black and white Christians | Race

Latasha Morrison has made it her mission to help Christians of different races talk about racial justice – and maybe even form genuine friendships ....

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Patrons' Saints: Christians Turn to Patreon, Substack, and Kickstarter

Patrons' Saints: Christians Turn to Patreon, Substack, and Kickstarter
christianitytoday.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from christianitytoday.com Daily Mail and Mail on Sunday newspapers.

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Why I advocate for women church planters as biblical

Yet, the great apostle did not achieve these things alone. Paul always worked in teams. To the delight of some and the consternation of others, Paul’s church-planting teams included women. ....

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Why I advocate for women church planters as biblical | Voice

Thabiti Anyabwile is assistant pastor for church planting at Capitol Hill Baptist Church in Washington, D.C., and a council member with The Gospel Coalition. | Thabiti Anyabwile
The apostle Paul ranks as the greatest church-planting apostle and missionary the world has ever known. He determined to build the church wherever Christ was not named. At great risk to himself, he entered city after city to proclaim the gospel and organize converts into churches.
Yet, the great apostle did not achieve these things alone. Paul always worked in teams. To the delight of some and the consternation of others, Paulâs church-planting teams included women. When he wrote the Christians in Philippi, he instructed them to help Euodia and Syntyche. Paul describes Euodia and Syntyche as women who âcontended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of lifeâ (Phil. 4:3). ....

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Is Critical Race Theory a Religion? Responding to Carl Trueman

A linguist examines Trueman s claims
Valerie Hobbs
By Valerie Hobbs
Carl Trueman s article on Critical Race Theory for the February issue of First Things caught my eye last night because of this provocative claim about religious language:
All-embracing and transformative views often have a religious quality. Critical race theory is no exception. It has a creedal language and liturgy, with orthodox words (“white privilege,” “systemic racism”) and prescribed actions (raising the fist, taking the knee). To deviate from the forms is to deviate from the faith. Certain words are heretical (“non-racist,” “all lives matter”). The slogan “silence is violence” is a potent rhetorical weapon. To fail to participate in the liturgy is to reject the antiracism the liturgy purports to represent something only a racist would do. ....

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