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Library acquires archive of Roland L. Freeman, photographer of Black life in Southern U.S.

The Roland L. Freeman Collection is now part of the Southern Folklife Collection at the Wilson Special Collections Library. It will be available for research and consultation later this year. It is a gift from the Kohler Foundation, a family foundation that supports the arts and education.

United-states , North-carolina , Philadelphia , Pennsylvania , Detroit , Michigan , Maryland , Wayne-county , Mississippi , Baltimore , Americans , American

Monumental photography collection of Black Southern life comes to UNC

A sprawling archive of Roland L. Freeman's photographs will be housed at the UNC-Chapel Hill Wilson Special Collections Library's Southern Folklife Collection.

Wilkinson-county , Mississippi , United-states , Maryland , Washington , Baltimore , Americans , American , Steve-weiss , Roland-freeman , Glenn-hinson , Rolandl-freeman

Stanley Tucci Searching for Italy

it. >> show me how to do it. >> you have to make it a little warmer. all the flavor comes up. then you can smell it. >> i didn't know it could be so complicated. >> we take this very seriously. >> then we have to taste it. >> okay. >> but there is a specific way to do it. >> i won't do it. what are you doing? >> in this way, the oil will -- >> aerate. >> yeah, it will aerate. >> aerate. yeah. >> wait. how do you do it? >> you put your tongue up. and then you -- >> yeah, but that's delicious, though. >> the reverence for the trees and what they produce here is akin to that felt towards community elders. with such mystical qualities, no wonder the oil is seen as key to unlocking the sublime flavors of

Flavor , Way , Oil-will , Tongue , Will-aerate , Aerate , Flavors , Trees , Oil , Delicious , Reverence , Community-elders

Stanley Tucci Searching for Italy

then you can smell it. >> i didn't know it could be so complicated. >> we take this very seriously. >> then we have to taste it. >> okay. >> but there is a specific way to do it. >> i won't do it. what are you doing? >> in this way, the oil will -- >> aerate. >> yeah, it will aerate. >> aerate. yeah. >> wait. how do you do it? >> you put your tongue up. and then you -- >> yeah, but that's delicious, though. >> the reverence for the trees and what they produce here is akin to that felt towards community elders. with such mystical qualities, no wonder the oil is seen as key to unlocking the sublime flavors of any simple ingredients it happens to touch. >> and then you can put this oil in all this food. >> friselle being the perfect example. take a dry rusk of bread, throw on a few fresh tomatoes, a

Way , Oil-will , Tongue , Will-aerate , Aerate , Trees , Oil , Delicious , Reverence , Felt , Community-elders , Qualities

HARDtalk

they also target community elders who are the gatekeepers of the traditions and social norms." these gatekeepers are often women. so what are you doing to tackle, in a systematic way, using a model that works, and uniting with forces such as un women? or are you just saying, "0h, we're just going to do our own thing?" is there any coordination to what you do? i dislike that question, zeinab. i feel as though you're asking us, why aren't you... why aren't you operating like the whole army at the same time, when some people are the marines, some people are the air force, some people are the navy. i think different fights are had at different places, in different ways, by different people. i think that it is possible for there to be some sort of harmonising at some point at the end. i do think that the thing that you're missing is the necessary community—building that has to happen between groups that have had very kind of disparate socialisations, very kind of disparate ways of understanding things, very kind of disparate ways

Women , Way , Norms , Gatekeepers , Community-elders , Traditions , Thing , Question , Zeinab-badawi , Coordination , Model , Works

HARDtalk

this is on fgm, female genital mutilation. "..and address the root problem and the social dynamics that have allowed fgm to continue. they also target community elders who are the gatekeepers of the traditions and social norms." these gatekeepers are often women. so what are you doing to tackle, in a systematic way, using a model that works, and uniting with forces such as un women? or are you just saying, "0h, we'rejust going to do our own thing?" is there any coordination to what you do? i dislike that question, zeinab. i feel as though you're asking us, why aren't you... why aren't you operating like the whole army at the same time, when some people are the marines, some people are the air force, some people are the navy. i think different fights are had at different places, in different ways, by different people. i think that it is possible for there to be some sort of harmonising at some point at the end. i do think that the thing that you're missing is the necessary

Norms , Fgm , Dynamics , Gatekeepers , Community-elders , Root-problem , Traditions , Women , Way , Model , Works , Forces

BBC News-20220125-20:43:00

recreates a thin membrane known as the hymen. it wasn't something i felt i had a choice over. it was always put on me as if this was the only option, i felt out casted, i felt alone. and it was a very big weight on my shoulders. a woman's hymen can tearfor all sorts of reasons and notjust through sex. it could be from playing sports or using tampons. but the surgery can be seen as a quick fix and in conservative cultures that place a high value on virginity. people grew up with such attitude, people think that this is important that being pure woman like a virgin person. at the moment hymenoplasty is available at private medical clinics in the uk and can cost as much as £3000. but that's not the only place it could happen. she works on a helpline. victims describe community elders coming into the home or doctors would make

Something , Option , Hymen , It-wasn-t , Membrane , Choice , People , Surgery- , Virginity , Woman , Weight , Cultures