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HARDtalk

until the right started talking about it. right, but his argument is that it doesn't really have a place in the culture, the university culture or otherwise in culture in the united kingdom, because we didn't have slavery, at least not on our home shores, we didn't have official segregation as they did in the united states, and that burdening, for example, young people in the united kingdom with notions of white privilege, of white guilt is a mistake. again, i have to respectfully say that i fundamentally disagree with that. we had a colour bar in this country, and that's why we had things set up like the racial equality units that were set up from the �*70s and the �*80s. we absolutely have that. there is very little difference, in my humble opinion. and just because we didn't have slavery in this country — which, actually, technically isn't true, because that was up to a certain date — it doesn't mean that certainly up until recently, that the overwhelming majority of black people in this

It , Place , Culture , Argument , Slavery , British , Doesn-t , University-culture , Shores , Home , Segregation , People

HARDtalk

says is fundamentally different. ., ., different. what i love as we are living — different. what i love as we are living in _ different. what i love as we are living in a _ different. what i love as we are living in a time - different. what i love as we are living in a time where l are living in a time where there can be diverse thoughts on the black community, i happened to disagree with that i think it is flawed in its analysis but i am overjoyed he is able to find an audience for that kind of propagation. when he sa s, that kind of propagation. when he says. for— that kind of propagation. when he says, for example, - that kind of propagation. when he says, for example, that - he says, for example, that critical race theory, which is taught on campuses in the united states.— taught on campuses in the united states. ~ . , ., , united states. which people did not know about _ united states. which people did not know about until— united states. which people did not know about until the - united states. which people did not know about until the right . not know about until the right started talking about it. his argument _ started talking about it. his argument as _ started talking about it. his argument as it _ started talking about it. his argument as it does not really have a place in the university culture or otherwise in culture in the uk because we did not have slavery, at least not on our home shores, we did not have official segregation as they did in the united states, and burdening, for example young people in the uk with notions of white privilege, white gilt, is a mistake? i again, have two respectively say i fundamentally disagree with that, we had a colour bar

Community , Audience , Analysis , Thoughts , Cried-m , Kind , People , Us , Propagation , Right , Campuses , Race-theory

HARDtalk

but i'm overjoyed that he's able to find an audience for that kind of propagation. so when he says, for example, that critical race theory, which is taught on campuses in the united states... which on the whole most people actually didn't know about until the right started talking about it. right, but his argument is that it doesn't really have a place in the culture, the university culture or otherwise in culture in the united kingdom, because we didn't have slavery, at least not on our home shores, we didn't have official segregation as they did in the united states, and that burdening, for example, young people in the united kingdom with notions of white privilege, of white guilt is a mistake. again, i have to respectfully say that i fundamentally disagree with that. we had a colour bar in this country, and that's why we had things set up like the racial equality units that were set up from the �*70s and the �*80s.

Kind , Audience , Example , Race-theory , Us , Campuses , Propagation , It , People , Place , Culture , Britain

Victims of Windrush era still waiting for reparations after 75 years

Many events are taking place across the UK to mark the 75th anniversary of the arrival of the vessel HMT Empire Windrush, marking the start of increased migration from former colonies to Britain.

Jamaica , Brixton , Lambeth , United-kingdom , Windrush , Gloucestershire , London , City-of , British , Britain , Marc-wadsworth , Simeon-george-rowe

HARDtalk

when i was a youngster, there was something called a colour bar. there were places you couldn't go. and through our struggles, through building autonomous organisations, through our uprisings and insurrections, we've been able to successfully integrate ourselves into british society. we had to fight to do that. we have achieved that and that is a huge change. so why do you still say that racism is very much part of the cultural dna of this country? you yourself have just said... i mean, look at our government — four of the highest offices in the land are held by people of colour. under the former prime minister liz truss, we had seven. there are none in germany, spain, portugal, just two minor ministerial posts in france. the united kingdom is doing pretty well. well, we're ahead of

Something , Uprisings , Places , Colour-bar , Youngster , Organisations , Insurrections , Struggles , Building-autonomous , Couldn-t-go , Society , Britain

HARDtalk

it's a collection of my various writings spanning five decades. but don't you want to be relevant today? well, i think i'm still relevant. but in what way? because you yourself said britain has changed. i think some of the things that i've spoken about over the years are still pertinent to... ..to what's happening today. i mean, i talk about racism. it hasn't gone away. um... hasn't gone away. i mean, and you do say racism is very much part of the cultural dna of this country. but, come on, huge progress has been made in race relations now, hasn't it? the progress that we've made really is to integrate ourselves into british society because there were huge barriers to integration. when i was a youngster, there was something called a colour bar. there were places you couldn't go. and through our struggles,

British , Way , Men-and-women-don-t , Writings , Collection , Five , Racism , Things , Um , Hasn-t , It-hasn-t , It

HARDtalk

writings spanning five decades. but don't you want to be relevant today? well, i think i'm still relevant. but in what way? because you yourself said britain has changed. i think some of the things that i've spoken about over the years are still pertinent to... ..to what's happening today. i mean, i talk about racism. it hasn't gone away. um... hasn't gone away. i mean, and you do say racism is very much part of the cultural dna of this country. but, come on, huge progress has been made in race relations now, hasn't it? the progress that we've made really is to integrate ourselves into british society because there were huge barriers to integration. when i was a youngster, there was something called a colour bar. there were places you couldn't go. and through our struggles, through building autonomous organisations, through our uprisings

Things , British , Way , Men-and-women-don-t , Writings , Five , Racism , Part , Um , Hasn-t , It-hasn-t , It

A profound homesickness, for Africa

When Anthony Akerman left apartheid SA in the seventies, there was no love lost between the writer and the country whose citizenship he would soon renounce. Over a decade later, a trip that took him to neighbouring Zimbabwe and Botswana sparked a homesickness that would leave him feeling foreve...

South-africa , Gaborone , South-east , Botswana , Nkomati , Masvingo , Zimbabwe , Plumtree , Nottinghamshire , United-kingdom , Poland , Vumba-mountains

"The business is so successful thanks to our loyal clients"

WIRRAL is full of hair and beauty salons transforming, treating and pampering their customers so they shine from head to toe with a new-found…

Bebington , Wirral , United-kingdom , Rebecca-smith , Meet-the-salon-owner , Colour-bar ,