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as if they are not people to it. we are all citizens. when people talk about what did our forefathers and grandparents and mothers and grandparents, what did they fight for in the war? they fought for freedom, people say, and people are talking here is f citizens should have their rights removed because you don't agree with them. hold on! i am a journalist, i am not a protest. i am a journalist. the countryside alliance was arrested during the last labour government, that was wrong too. people have a right to process. there are people who protested to have a right to protest, and if they did not protest on the day of the coronation, it would be ignored, because that is the day when people are paying attention. what has happened is the police have embarrassed this country by making us look like a ten authoritarian country. that is the facts. ., , , ., ,
where do you put that? ceremony, almost by definition, there - where do you put that? ceremony, almost by definition, there is - where do you put that? ceremony, almost by definition, there is no i almost by definition, there is no iegai— almost by definition, there is no legal reason why the coronation is needed _ legal reason why the coronation is needed. the only legal aspect of it is the _ needed. the only legal aspect of it is the taking of the oath, which doesn't — is the taking of the oath, which doesn't have to take place within the context of a coronation. i think the context of a coronation. i think the immense power of something that is so ancient, that has taken place for more _ is so ancient, that has taken place for more than a thousand years in the same — for more than a thousand years in the same building where william the conqueror— the same building where william the conqueror was crowned, probably the last conqueror was crowned, probably the iast of— conqueror was crowned, probably the last of the _ conqueror was crowned, probably the last of the saxon kings as well, that sheer— last of the saxon kings as well, that sheer weight of history is something that i think we are not quite _ something that i think we are not quite used — something that i think we are not quite used to. we are used to traditions _ quite used to. we are used to traditions that are more invented. this is, _ traditions that are more invented. this is, as — traditions that are more invented. this is, as i — traditions that are more invented. this is, as i said earlier, absolutely injured.- this is, as i said earlier, absolutely injured. this is, as i said earlier, absolutel in'ured. . ., , absolutely in'ured. that is a really interestinu absolutely injured. that is a really interesting point _ absolutely injured. that is a really interesting point because - absolutely injured. that is a really interesting point because of- absolutely injured. that is a really | interesting point because of course some people might say, robert hardman, that one of the successes of modern british monarchy is its ability to reinvent itself. but today this is something different. we are really watching our mono return to the past and sort of almost touch hands with his forefathers?— almost touch hands with his forefathers? a, ., . ., forefathers? -- monarch. there are elements of— forefathers? -- monarch. there are elements of today's _ forefathers? -- monarch. there are elements of today's service - forefathers? -- monarch. there are elements of today's service i - forefathers? -- monarch. there are elements of today's service i go - elements of today's service i go back to the old testament. the idea
week. the president of the country couldn't remember the country he was in last week. it wasn't some random country like romania. it was the country where his forefathers came from. the place where hunter slept on a cot? now, i understand if hunter didn't remember the country but, come on. how is this guy supposed to make decisions when he doesn't even know where he was last week? who do you think the real president is? >> you have to get back to the -- i heard you have to get back to the oval office? >> by the way, the one thing i thought when i got to be president i would get to give orders but i take more orders than i ever did and you're right. >> jesse: so if you missed that the president of the united states just admitted he takes orders. more orders than he has ever taken in his life and he used to be vice president. so that's all he did before was taking orders. now, we elected a president to lead, not take orders.
dublin's city centre to give an address to both houses of parliament, the oireachtas. the previous presidents, three of them before him, had irish ancestors like him. i'm sure he will talk about his forefathers, his ancestors who made the journey across the atlantic all those years ago and helped build the nation of america and how the relation between america and ireland matters to millions of americans given there are more than 30 million people in the us who trace their ancestry back to this island. three da s of ancestry back to this island. three days of engagement, _ ancestry back to this island. three days of engagement, he - ancestry back to this island. three days of engagement, he very - ancestry back to this island. three days of engagement, he very briefly stopped in northern ireland. how much is this underpinning the visit
forefathers. i know that you visited here before, but today, we are honoured to welcome you as president of the united states of america. we thank you for your ongoing support of ireland and particularly for your profiling of our country at every international firm profiling of our country at every internationalfirm he profiling of our country at every international firm he attends, profiling of our country at every internationalfirm he attends, and i know this personally in terms of how you've introduced many international meetings with the court from irish ports and we appreciate that. you are home county, like other border counties has in parts been shaped by its proximity to the border, and in the darkest days of the troubles, it was a place of refuge for those fleeing from violence, even though it had self was touched by violence. that's why the transformation brought about by the good friday agreement is so tangible and real here in this location. today, thousands of people seamlessly
things done, the world does no move forward unless we com together that is why is so important to spill the honey. we are taking that documente history of the black and jewis community coming together. who is the number one victim o hate right now blacks and jews in america we can take the passion and th leadership of martin luthe king you know, he is celebrating hi birthday, it's not enough. are you doing the work spill the honey has come together to work with the urba league and to work with th naacp and adl, with the jewish council to work together universities and colleges, w are educating our youth to how important it is that we stan up together. our forefathers, martin luther king and - they have shown us, when w stand together, we mak transformational change. right now, it is needed. >> mark, you mentioned in th
how he is with the trust and a fourth thinker that he is with everything he said about the environmentjust before it was fashionable are seen as a crisis and is beginning the process of thinking hard about what to do.— is beginning the process of thinking hard about what to do. you've given us so many — hard about what to do. you've given us so many lessons _ hard about what to do. you've given us so many lessons there. - hard about what to do. you've given us so many lessons there. part i hard about what to do. you've given us so many lessons there. part of i us so many lessons there. part of the focus and the reasons that a lot of companies, organisations and look back at their histories is to help people understand how slavery still affects communities today. as you set out particularly in the caribbean and the cities around america, but what you say to those people and the united states we spend most of your time was a look, it's hard enough taking responsibility for the lousy things we do in the here and the nile, never mind taking on the sins of our forefathers over which we have very little control. it is forefathers over which we have very little control.— little control. it is true and i think the — little control. it is true and i think the caribbean - little control. it is true and i think the caribbean is i little control. it is true and i i think the caribbean is different than the united states. we think about the caribbean in grenada
and they will blame current generations for the sins of the our forefathers. this will be a front and center issue going forward in national politics. katie: they are not talking about the liberators who worked very hard to end slavery because they didn't want it to be part of the country. that's why we don't have it in the united states. so what's coming up on "fox and friends"? pete: will and i go off the wall about artificial intelligence. how dangerous is it. we are being told by experts we should pause. where is it? what does it mean? katie: i don't like the robots. we'll see what the future holds. elites like bernie sanders loves to slam billion airs. airs.
and they will blame current generations for the sins of the our forefathers. this will be a front and center issue going forward in national politics. katie: they are not talking about the liberators who worked very hard to end slavery because they didn't want it to be part of the country. that's why we don't have it in the united states. so what's coming up on "fox and friends"? pete: will and i go off the wall about artificial intelligence. how dangerous is it. we are being told by experts we should pause. where is it? what does it mean? katie: i don't like the robots. we'll see what the future holds. elites like bernie sanders loves to slam billion airs. airs.